A92140:50
A free disputation against pretended liberty of conscience tending to resolve doubts moved
A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgic Arminians, Socinians, and other authors contending for lawless liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgick Arminians, Socinians, and other authors contending for lawlesse liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.
London: printed by R.I. for Andrew Crook, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This is a part of Pauls Apology which he brings out before Festur the Governor, he dare bring out his conscience before his accusers; the subject of this part is conscience, In which we have, 1. the subject, Conscience. 2. The quality of it, Free of offence. 2. The int•••nesse and perfection of it, in the first, Table, as a religious man toward God; as one of a sound conversation, in the duties of the second, Table, toward man. 3. And that not a•starts, when […] good blood of godliness came on him; but [Greek or Hebrew], Always, at all times. 4. This was not a conscience to lie beside him is the wretches Gold, which for many years feeth neither s•nne nor wind; but it is a Conscience walking in the streets, and fraction. Herein, that is, in this religion and hope of the restriction, do […] or exercise my self, this field do 1 plough. 5. There is considerable Grammar in the object of this exercise, I labour to have, to be a Lord, a Master, and an owner of a good conscience; a conscience is one thing, and to have a conscience another thing, often the conscience hath the […] and Lords it over him, or ⟨p. 2⟩rather Tyrannizeth over the Judas, and the man hath not the conscience. And these five do […] the […], the length and breadth of a good conscience.
THis is a part of Pauls Apologie which hee brings out before Festur the Governour, he dare bring out his conscience before his accusers; the subject of this part is conscience, In which we have, 1. the subject, Conscience. 2. The qualitie of it, Free of offence. 2. The int•••nesse and perfection of it, in the first, Table, as a religious man toward God; as one of a sound conversation, in the duties of the second, Table, toward man. 3. And that not a•starts, when 〈…〉 good blood of godlinesse came on him; but 〈non-Latin alphabet〉, Alwayes, at all times. 4. This was not a conscience to lie beside him is the wretches Gold, which for many yeares feeth neither s•nne nor winde; but it is a Conscience walking in the streets, and fraction. Herein, that is, in this religion and hope of the restriction, do or exercise my selfe, this field doe 1 plow. 5. There is considerable Grammer in the object of this exercise, I labour to have, to be a Lord, a Master, and anowner of a good conscience; a conscience is one thing, and to have a conscience another thing, often the conscience hath the and Lords it over him, or