A92140:614
A free disputation against pretended liberty of conscience tending to resolve doubts moved
A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgic Arminians, Socinians, and other authors contending for lawless liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgick Arminians, Socinians, and other authors contending for lawlesse liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.
London: printed by R.I. for Andrew Crook, 1649
Chapter 21: Of the Samaritans, and of no compelling of Heathens. How the Covenant bindeth us.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. The Covenant binds no man (saith he) to any degree of Reformation, but what shall satisfactorily appear to each mans conscience to be according to the word of God. 1. Then the Reformed Religion in Scotland, in doctrine, worship, and government according to the word of God, appeared once satisfactorily to your conscience to be according to the word of God, for you took the Covenant, yet ye say it is Antichristian, it drives men in droves to the Sacrament, it is the Bishops Courts and Consistories continued. But ye did swear to endeavour the preservation of their Reformed Religion according to the word of God the only rule. But if it was sworn to as the Reformed Religion, was it not according to the word of God? is it reformed, and not according to the word of God? or was these words according to the word of God; A condition, insinuating what is in the doctrine and discipline of the Reformed Religion of that Church? not according to the word of God, to that you did not swear. But so if the Turk should come and wage war against Papists for their Religion, and a heathen people that maintains there be more Gods then one, and that the Old Testament is not the word of God, should raise Arms against the Jews, you might as well swear you should defend the doctrine of the Church of Rome, and the Religion of the Jews against the Turk, and those heathen people according to the word of God; for sure these fundamentals that Jews and Papists hold in doctrine are according to the word of God, and so you did swear no otherwise to defend the Reformed Religion of the Church of Scotland then that of the Church of England, before these troubles arose for that ye swore to defend in so far as it agrees with ⟨p. 262⟩••e word of God, yea so ye did swear to defend any Religion of any Nation you never heard of, according to the word of God, if you say, But we knew the Reformed Religion of the Church of Scotland, therefore ye might swear to it, but ye know not all the Religions of any Nation you never heard of. But if so, then ye knew the Reformed Religion of Scotland to be according to the word of God, then it appeared satisfactorily to your conscience so to be.
2. The Covenant bindes no man (saith he) to any degree of Reformation, but what shall satisfactorily appeare to each mans conscience to be according to the word of God. 1. Then the Reformed Religion in Scotland, in doctrine, worship, and government according to the word of God, appeared once satisfactorily to your conscience to be according to the word of God, for you tooke the Covenant, yet ye say it is Antichristian, it drives men in droves to the Sacrament, it is the Bishops Courts and Consistories continued. But yee did sweare to endeavour the preservation of their Reformed Religion according to the word of God the onely rule. But if it was sworne to as the Reformed Religion, was it not according to the word of God? is it reformed, and not according to the word of God? or was these words according to the word of God; A condition, insinuating what is in the doctrine and discipline of the Reformed Religion of that Church? not according to the word of God, to that you did not sweare. But so if the Turke should come and wage warre against Papists for their Religion, and a heathen people that maintaines there bee more Gods then one, and that the Old Testament is not the word of God, should raise Armes against the Jewes, you might as well swear you should defend the doctrine of the Church of Rome, and the Religion of the Jewes against the Turke, and those heathen people according to the word of God; for sure these fundamentalls that Jewes and Papists hold in doctrine are according to the word of God, and so you did swear no otherwise to defend the Reformed Religion of the Church of Scotland then that of the Church of England, before these troubles arose for that ye swore to defend in so far as it agrees with