A92140:618
A free disputation against pretended liberty of conscience tending to resolve doubts moved
A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgic Arminians, Socinians, and other authors contending for lawless liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgick Arminians, Socinians, and other authors contending for lawlesse liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.
London: printed by R.I. for Andrew Crook, 1649
Chapter 21: Of the Samaritans, and of no compelling of Heathens. How the Covenant bindeth us.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. To Libertines no Covenants nor Oaths of the most lawful things lays on any more obligation to performance, then if these Oaths had never been made, if the erroneous conscience gainsay.
5. To Libertines no Covenants nor Oaths of the most lawfull things layes on any more obligation to performance, then if these Oaths had never been made, if the erroneous conscience gainsay.
6. You did know the discipline of the Church of Scotland debars not all from the Sacrament, except known unregenerate persons; ye knew their Consistories to be hateful to the common enemies, why then did you swear to defend them against the common enemy, since both to your conscience and the common enemy they are contrary to the word of God.
6. You did know the discipline of the Church of Scotland debars not all from the Sacrament, except known unregenerate persons; yee knew their Consistories to be hatefull to the common enemies, why then did you swear to defend them against the commmon enemy, since both to your conscience and the common enemy they are contrary to the word of God.
7. You durst not give the first battle to Bishops, Scotland gave it to them, when your Grandees were as low as shrubs, as feared as Harts.