A92140:640
A free disputation against pretended liberty of conscience tending to resolve doubts moved
A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgic Arminians, Socinians, and other authors contending for lawless liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgick Arminians, Socinians, and other authors contending for lawlesse liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.
London: printed by R.I. for Andrew Crook, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10 By which it cannot be possible we should defend one another in this common cause of Religion, except a reconciliation ⟨p. 270⟩be made between the seed of the woman and the serpent.
10 By which it cannot be possible we should defend one another in this common cause of Religion, except a reconciliation ⟨p. 270⟩be made betweene the seed of the woman and the serpent.
11 And many being of divers Religions, must need give themselves to a detestable indifferency and neutrality, as touching the Common cause of God. Since it cannot be the common cause of God, but of Satan, and of forcing conscience by persecution to them. Many men, yea, its the cause of God to many, to hate and persecute the Gospel by this.
11 And many being of divers Religions, must need give themselves to a detestable indifferency and newtrality, as touching the Common cause of God. Since it cannot be the common cause of God, but of Sathan, and of forcing conscience by persecution to them. Many men, yea, its the cause of God to many, to hate and persecute the Gospell by this.
12 By which means every man may resile from this blessed union and conjunction, so far must he be from zealous and constant continuing therein all the days of his life, for Parliamentary authority frees them to embrace any new Religion, contrary to the Protestant Religion.
12 By which meanes every man may resile from this blessed union and conjunction, so far must he be from zealous and constant continuing therein all the dayes of his life, for Parliamentary authority frees them to imbrace any new Religion, contrary to the Protestant Religion.