A92140:657
A free disputation against pretended liberty of conscience tending to resolve doubts moved
A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgic Arminians, Socinians, and other authors contending for lawless liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgick Arminians, Socinians, and other authors contending for lawlesse liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.
London: printed by R.I. for Andrew Crook, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
We was invited, to be instruments of a glorious Reformation for a nearer union in Church-government against the common enemy in the Cause of God.
We was invited, to bee instruments of a glorious Reformation for a nearer union in Church-government against the common enemy in the Cause of God.
The Commissioners of England say, the Parliament desires a nearer conjunction in form of Church-government, Directory, Confession and Catechism,1 and utter extirpation of Prelacy the most effectual and ready means, whereunto is now conceived to be the stricter union and league between the Nations, and our assistance of England by an Army.
The Commissioners of England say, the Parliament desires a nearer conjunction in forme of Church-government, Directory, Confession and Catechisme,1 and utter extirpation of Prelacie the most effectuall and ready meanes, whereunto is now conceived to be the stricter union and league between the Nations, and our assistance of England by an Army.
- 1Commission. papers to the convention of States in Scotland.
It rejoiced the hearts of the Godly in the three Kingdoms,1 when the Houses passed an Ordinance for the directory of public worship, to be used in all the three Kingdoms, and laid aside the book of Common-prayers, and burdensome Ceremonies upon a resolution professed to the world, according to the Covenant to reform Religion according to the word of God,