A92140:68
A free disputation against pretended liberty of conscience tending to resolve doubts moved
A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgic Arminians, Socinians, and other authors contending for lawless liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgick Arminians, Socinians, and other authors contending for lawlesse liberty, or licentious toleration of sects and heresies. / By Samuel Rutherfurd professor of divinity in the University of St. Andrews.
London: printed by R.I. for Andrew Crook, 1649
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. This is a part of the Conscience, because by no faculty in man, but by the conscience are these truths apprehended. 2. And when any in ill blood, deny such truths, as that there is a God, and Parents are not to be loved, we all say such do sin, and offer violence to their conscience. 3. Sins against these fundamentals, cry vengeance with a more hideous shout, and cry, than spiritual sins that are spun with a smaller thread, for such go nearer to put off humanity.
2. This is a part of the Conscience, because by no faculty in man, but by the conscience are these truths apprehended. 2. And when any in ill blood, deny such truths, as that there is a God, and Parents are not to be loved, we all say such doe sin, and offer violence to their conscience. 3. Sins against these fundamentals, cry vengeance with a more hiddeous shout, and cry, than spirituall sins that are spun with a smaller threed, for such goe nearer to put off humanity.
The knowledge of the assumption is Conscience as a Book or Witness, and it is either considered as it is in habit, and keeps a record of the mans facts, or as in act, it bringeth them forth, and applieth the Law to the fact, and is called di•t••••, the indictment, and charge given in, This and this hash than done.
The knowledge of the assumption is Conscience as a Booke or Witnesse, and it is either considered as it is in habit, and keeps a record of the mans facts, or as in act, it bringeth them forth, and applyeth the Law to the fact, and is called di•t••••, the enditement, and charge given in, This and this hash than done.