And 2. That though all men may lay an impediment to the prevening grace of God, yet they may fulfil the law of nature, and eschew all mortal sin, which if they do, infallibly the Lord bestows prevening grace upon the Americans; for the Scripture saith, We are dead in sins and trespasses, Eph. 2. that we cannot come to Christ except the Father draw us, Joh. 6. 44. that the wisdom of the flesh is neither subject to the Law of God, neither indeed can be, Rom. 8. 7. and that we by nature cannot understand the things of God, 1 Cor. 2. 13, 14. Matth. 16. 16, 17. nor think a good thought, 2 Cor. 3. as of our selves; nor speak a good word, 1 Cor. 12. nor bring forth good fruit, do any good, more then a branch can bring forth fruit being cut off the tree, John 15. 4, 5. or than men can gather wine-grapes of thorns, or figs of thistles, Matth. 7. 16, 17, 18. Luke 6. 43, 44. and therefore far less can Heathens earn by their sweating and labouring effectual calling and salvation: Sure then salvation and prevening grace of God should be in him that wills and runs, and not in God that shows mercy; and it is but an oiling of Arminians and Pelagians to tell that salvation is not in him that runs by way of merit, yet it is in him, and shall infallibly be given to the runner and willer, who by free-will may purchase both; and all Americans have in them to run and will. Dominicans therefore in this darken free-grace as much as Jesuits, when they tell us, men are saved not by the merit of free-will, yet it is in the power of the free-will of Heathens to purchase influences of saving grace; to put Heathens and Indians, and all men safe at heavens gates, what is this but to say, The King hath made no covenant that all his Courtiers shall be made Kings, yet he hath passed his royal word that if they bring him a flower in May (which they may easily do) they shall, vere, truly receive a Kingdom? this is as great an advancing of free will, and an abusing of free grace, as Pelagians ever dreamed of. For Prosper said the same of the Massilienses, Universis hominibus propitiationem, quae est in sanguine Christi, esse propositam, ut quicunque ad fidem & ad Baptismum accedere voluerint, salvi esse possunt. 16. Pro universo autem (dictitant Massilienses) ⟨p. 366⟩humano genere mortuum esse, 1Dom.
And 2. That though all men may lay an impediment to the prevening grace of God, yet they may fulfil the law of nature, and eschew all mortal sin, which if they do, infallibly the Lord bestows prevening grace upon the Americans; for the Scripture saith, We are dead in sins and trespasses, Eph. 2. that we cannot come to Christ except the Father draw us, Joh. 6. 44. that the wisedom of the flesh is neither subject to the Law of God, neither indeed can be, Rom. 8. 7. and that we by nature cannot understand the things of God, 1 Cor. 2. 13, 14. Matth. 16. 16, 17. nor think a good thought, 2 Cor. 3. as of our selves; nor speak a good word, 1 Cor. 12. nor bring forth good fruit, do any good, more then a branch can bring forth fruit being cut off the tree, John 15. 4, 5. or thn men can gather wine-grapes of thorns, or figs of thistles, Matth. 7. 16, 17, 18. Luke 6. 43, 44. and therefore far less can Heathens earn by their sweating and labouring effectual calling and salvation: Sure then salvation and prevening grace of God should be in him that wills and runs, and not in God that shews mercy; and it is but an oyling of Arminians and Pelagians to tell that salvation is not in him that runs by way of merit, yet it is in him, and shall infallibly be given to the runner and willer, who by free-will may purchase both; and all Americans have in them to run and will. Dominicans therefore in this darken free-grace as much as Jesuits, when they tell us, men are saved not by the merit of free-will, yet it is in the power of the free-will of Heathens to purchase influences of saving grace; to put Heathens and Indians, and all men safe at heavens gates, what is this but to say, The King hath made no covenant that all his Courtiers shall be made Kings, yet he hath passed his royal word that if they bring him a flowr in May (which they may easily do) they shall, vere, truly receive a Kingdom? this is as great an advancing of free will, and an abusing of free grace, as Pelagians ever dreamed of. For Prosper said the same of the Massilienses, Ʋniversis hominibus propitiationem, quae est in sanguine Christi, esse propositam, ut quicunque ad fidem & ad Baptismum accedere voluerint, salvi esse possunt. 16. Pro universo autem (dictitant Massilienses)
- 1Prosper epist. ad Aug. de Massiliensibus, vide Jansenium cap. 18. ib. lib. 12. just. c. 13. ad capessenda tam magnifica tamque praecelsa paritatis & integritatis praemia, quantuslibet jejuniorum, vigiliarum, lectionis, solitudinis ac remotionis labour fuerit impensus, condignus esse non poterit, qui hoc industriae suae merito vel laboris obtineat.Prosper epist. ad Aug. de Massiliensibus, vide Jansenium cap. 18. ib. lib. 12. just. c. 13. ad capessenda tam magnifica tamque praecelsa paritatis & integritatis praemia, quantuslibet jejuniorum, vigiliarum, lectionis, solitudinis ac remotionis labor fuerit impensus, condignus esse non poterit, qui hoc industriae suae merito vel laboris obtineat.