A92141:177
Influences of the life of grace
Influences of the life of grace. Or, A practical treatise concerning the way, manner, and means of having and improving of spiritual dispositions, and quickening influences from Christ the resurrection and the life. By Samuel Rutherfurd, Professor of Divinity in the University of St. Andrews in Scotland.Influences of the life of grace. Or, A practical treatise concerning the way, manner, and means of having and improving of spiritual dispositions, and quickning influences from Christ the resurrection and the life. By Samuel Rutherfurd, Professor of Divinity in the Vniversity of St. Andrews in Scotland.
London: printed by T.C. for Andrew Crook, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. A husbandman hath a huge broad and vast plot of ground most fertile for wheat, olive trees, the most delicious and excellent vines in great abundance, its a wide land of honey, of Milk, of many gardens of incomparably fragrant herbs, with meadows and grass for millions of flocks, he sees a great River shall overflow all this land, this husbandman only can fence off the river with a strong bank, yet he knowingly suffers the Flood to overflow and drown all, that nothing can more grow in it, then the bottom of the Sea.
2. A husbandman hath a huge broad and vast plat of ground most fertile for wheat, olive trees, the most delicious and excellent vines in great abundance, its a wide land of honey, of Milk, of many gardens of incomparably fragrant herbs, with meadows and grass for millions of flocks, he sees a great River shall overflow all this land, this husbandman only can fence off the river with a strong bank, yet he knowingly suffers the Flood to overflow and drown all, that nothing can more grow in it, then the bottome of the Sea.
3. A Governor of Ten rich and populous Cities, knows of a train of fire, which by degrees shall at length consume, in one flame, men, women, sucking children, gold, silver, houses, gardens, he can quench the train, if he please, yet he suffers a strong wind to blow upon it, withdraws not water from it,1 which is a sort of fomenting thereof, until all be consumed. What can here be said to him who gives not account of any of his matters? this is the free dispensation of the only wise God to standing and to falling Angels and Men, and who can judge God or find him out in this? It may seem needless curiosity to determine, which of the two Providences, and which of the two Wills in the holy Lord must be first or choicest; Whether that by which Adam should have stood happy in perfect obedience without fall or sin given to the Covenant of works, or that Providence and Will by which the Lord designed, to bring in the wonder of mercy and grace, Emanuel, God manifest in the flesh, the delight of Men and Angels? it seems to say that the Lord's will is more set upon Adam's final duty, which never had being, and which the Lord immutably from Eternity, decreed should never be, then his holy Will is fixed upon that wonder of the World, of Heaven and Earth; the riches of the glory of his grace and other attributed in that precious