Some influences are from God, some from Satan Part 3. Ch. 1. Pag. 189
Satan keeps correspondence with the heart, p. 191
Its not lawful to dispute with Satan, yet with his instrument we may p. 192
Christ sought neither the temptation nor the tempter, p. 193
⟨image 5⟩Difference betwixt Satan's instruments, and these of the Lord, p. 194
Christ under a necessity of giving sanctifying influences, ib.
Moral and physical influences, 195
Moral influences that are only moral are weak, ib.
Ordinary and extraordinary influences 296
Prophetical influences, ib.
It is dangerous to resist strong light, and the influences thereof, p. 197
Private and public Church-influences, ib.
Strong influences under the Messiah in the New Testament, p. 199
Gospel-influences are strong, p. 200
Some influences are for the habit, some for the actings of grace, some for both p. 201
Influences proper to the head Christ, and influences on the members, p. 202
Mediatory influences are some way due to the broken in heart, and what sort they of right have thereto. A four-fold right to influences is considerable, p. 203
Strong and mighty influences in Christ p. 204
Gospel-providence how far above the Law-providence of Adam p. 205
Mr Gee treats of prayer, Sect. 4. p. 187, 188, 195. p. 207
Influences of Christ fundamental and not fundamental, ib.
The comfortable necessity that lies on Christ to confer influences of grace, p. 208
Influences not fundamental, not simply necessary p. 209
Influences of grace for the habit of saving grace, and influences for a gift, p. 210
How we may know when we act, pray, or hear, &c. from a gift, and when we act from a grace, p. 210
Some pray from a mere gift, when they mistakingly imagine they pray from the saving habit of grace, the mistake is habitual in hypocrites, only actual hic & nunc to sound believers, p. 211
Grace sanctifies the gift used in all due and spiritual circumstances, but the gift can never sanctify the grace p. 213
The same word, but not the same influences, act upon all within the visible Church, p. 214
⟨image 5⟩We are not to rest upon the actings from a gift, but watchfully to try when we act from a gift, and when from a grace, ib.
Differences from the influences of grace, and these of glory, p. 221
The habit of grace is a permanent disposition, ch. 2. p. 222
The habit of grace is given through the merit and grace of Christ p.
SOme influences are from God, some from Satan Part 3. Ch. 1. Pag. 189
Satan keeps correspondence with the heart, p. 191
Its not lawful to dispute with Satan, yet with his instrument we may p. 192
Christ sought neither the temptation nor the tempter, p. 193
⟨image 5⟩Difference betwixt Satans instruments, and these of the Lord, p. 194
Christ under a necessitie of giving sanctifying influences, ib.
Moral and physical influences, 195
Moral influences that are only moral are weak, ib.
Ordinary and extraordinary influences 296
Prophetical influences, ib.
It is dangerous to resist strong light, and the influences thereof, p. 197
Private and publick Church-influences, ib.
Strong influences under the Messiah in the New Testament, p. 199
Gospel-influences are strong, p. 200
Some influences are for the habit, some for the actings of grace, some for both p. 201
Influences proper to the head Christ, and influences on the members, p. 202
Mediatory influences are some way due to the broken in heart, and what sort they of right have thereto. A four-fold right to influences is considerable, p. 203
Strong and mighty influences in Christ p. 204
Gospel-providence how far above the Law-providence of Adam p. 205
Mr Gee treats of prayer, Sect. 4. p. 187, 188, 195. p. 207
Influences of Christ fundamental and not fundamental, ib.
The comfortable necessity that lies on Christ to confer influences of grace, p. 208
Influences not fundamental, not simply necessary p. 209
Influences of grace for the habit of saving grace, and influences for a gift, p. 210
How we may know when we act, pray, or hear, &c. from a gift, and when we act from a grace, p. 210
Some pray from a meer gift, when they mistakingly imagine they pray from the saving habit of grace, the mistake is habitual in hypocrites, only actual hic & nunc to sound believers, p. 211
Grace sanctifies the gift used in all due and spiritual circumstances, but the gift can never sanctifie the grace p. 213
The same word, but not the same influences, act upon all within the visible Church, p. 214
⟨image 5⟩We are not to rest upon the actings from a gift, but watchfully to try when we act from a gift, and when from a grace, ib.
Differences from the influences of grace, and these of glory, p. 221
The habit of grace is a permanent disposition, ch. 2. p. 222
The habit of grace is given through the merit and grace of Christ p.
