How we may pray for gracious influences, 317
A two fold contradicting of the Lords will, 318
Love-sickness from the want of Christ, 319
As touching peace with God, we have peace de jure & de facto, but as touching the blot and in-dwelling of sin, we ought not to have peace with our selves under that blot, ib.
Ingredients of love-sickness, 320
⟨image 7⟩Pain of love-sickness, ib.
The righting of the complaining of the damned, ib.
Faith above sense, 321
Faith with stronger influences then ordinary, controleth sense under desertion, 322
The Idol of indignation an enemy to zeal, 323
Spiritual savouriness active and passive, 325
In Christ, in his Spouse in his members, ib.
Q. Whether God commands all use of means external and internal, and every part thereof, p. 3. cap. 12. p. 328
Nature and grace, whether grace be above natural dispositions, 330
Whether grace be above natures properties. 2 merits. 3 actings, ib.
Whether God gives, or denies sufficient grace to the man who does what he can, 331
The natural wicked inability in all to know, believe, and love Christ, prove there is no universal sufficient grace, 332
The Jesuite Martinez de Ripalda cites divers texts for universal grace, 333
That previous actings in heathens must be the rule of the Lords giving or denying the Gospel, is an unwritten tradition, 335
Sinners under the fall are interdicted heirs, ib.
The connection betwixt literal actings and supernatural influences, p. 336
The new supernatural providence is set up by the second Adam By which the conversion of the Elect is brought to pass, p. 337
The order betwixt natural and supernatural acting, p. 338
What renewed and unrenewed men can do in their respective places, p. 340
Corruption and temptation both increase, the difficulty of using means, p. 341
Influences work as God set them on, ib
The gracious heart may reflect upon it self in spiritual actings, and purge it self, ib.
We may do more by the habit of grace then we do, p. 342
⟨image 7⟩3. Difference, ib
4. Difference, ib
There is a sweet leading, no violence spiritual in heart burning for Christ, it is not so in the literal heat, p 255
5. Difference, the heavenly heat goes along with the Scripture opened and applied; not so in the literal heat, p.
How we may pray for gracious influences, 317
A two fold contradicting of the Lords will, 318
Love-sickness from the want of Christ, 319
As touching peace with God, we have peace de jure & de facto, but as touching the blot and in-dwelling of sin, we ought not to have peace with our selves under that blot, ib.
Ingredients of love-sickness, 320
⟨image 7⟩Pain of love-sickness, ib.
The righting of the complaining of the damned, ib.
Faith above sense, 321
Faith with stronger influences then ordinary, controuleth sense under desertion, 322
The Idol of indignation an enemy to zeal, 323
Spiritual savouriness active and passive, 325
In Christ, in his Spouse in his members, ib.
Q. Whether God commands all use of means external and internal, and every part thereof, p. 3. cap. 12. p. 328
Nature and grace, whether grace be above natural dispositions, 330
Whether grace be above natures properties. 2 merits. 3 actings, ib.
Whether God gives, or denies sufficient grace to the man who does what he can, 331
The natural wicked inability in all to know, believe, and love Christ, prove there is no universal sufficient grace, 332
The Jesuite Martinez de Ripalda cites divers texts for universal grace, 333
That praevious actings in heathens must be the rule of the Lords giving or denying the Gospel, is an unwritten tradition, 335
Sinners under the fall are interdicted heirs, ib.
The connexion betwixt literal actings and supernatural influences, p. 336
The new supernatural providence is set up by the second Adam By which the conversion of the Elect is brought to passe, p. 337
The order betwixt natural and supernatural acting, p. 338
What renewed and unrenewed men can do in their respective places, p. 340
Corruption and temptation both increase, the difficulty of using means, p. 341
Influences work as God set them on, ib
The gracious heart may reflect upon it self in spiritual actings, and purge it self, ib.
We may do more by the habit of grace then we do, p. 342
⟨image 7⟩3. Difference, ib
4. Difference, ib
There is a sweet leading, no violence spiritual in heart burning for Christ, it is not so in the literal heat, p 255
5. Difference, the heavenly heat goes along with the Scripture opened and applyed; not so in the literal heat, p.
