A92141:461
Influences of the life of grace
Influences of the life of grace. Or, A practical treatise concerning the way, manner, and means of having and improving of spiritual dispositions, and quickening influences from Christ the resurrection and the life. By Samuel Rutherfurd, Professor of Divinity in the University of St. Andrews in Scotland.Influences of the life of grace. Or, A practical treatise concerning the way, manner, and means of having and improving of spiritual dispositions, and quickning influences from Christ the resurrection and the life. By Samuel Rutherfurd, Professor of Divinity in the Vniversity of St. Andrews in Scotland.
London: printed by T.C. for Andrew Crook, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ans. Suppose 1. That the want of soul power to see is both a sin, (the contrary of it being moral goodness a part of original righteousness and of the concreated image of God, to wit, of righteousness and holiness, Ephes. 4. 23, 24. Colos. 3. 10. which makes a man lovely to God;) as also a punishment inflicted, as Pharaoh's obstinate hardness is both ⟨p. 136⟩a heinous sin, and also judicially afflicted for former sins: And then the holy Law may as well charge men to be holy and able to believe, though they be judicially blind: As God may charge Pharaoh's heart to be soft, and moved with rods, and to yield to the command, (Let my people go) when God judicially hardens the heart.
Ans. Suppose 1. That the want of soul power to see is both a sin, (the contrary of it being moral goodness a part of original righteousnesse and of the concreated image of God, to wit, of righteousness and holiness, Ephes. 4. 23, 24. Colos. 3. 10. which makes a man lovely to God;) as also a punishment inflicted, as Pharaoh's obstinate hardness is both ⟨p. 136⟩a hainous sin, and also judicially afflicted for former sins: And then the holy Law may as well charge men to be holy and able to believe, though they be judicially blind: As God may charge Pharaoh's heart to be soft, and moved with rods, and to yield to the command, (Let my people go) when God judicially hardens the heart.
2. Suppose that man loves willingly to be blind, as all love their native blindness.