A92141:786
Influences of the life of grace
Influences of the life of grace. Or, A practical treatise concerning the way, manner, and means of having and improving of spiritual dispositions, and quickening influences from Christ the resurrection and the life. By Samuel Rutherfurd, Professor of Divinity in the University of St. Andrews in Scotland.Influences of the life of grace. Or, A practical treatise concerning the way, manner, and means of having and improving of spiritual dispositions, and quickning influences from Christ the resurrection and the life. By Samuel Rutherfurd, Professor of Divinity in the Vniversity of St. Andrews in Scotland.
London: printed by T.C. for Andrew Crook, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. When a contrary disposition to adultery is on, and Davids hand at the pen writing a letter to contrive the killing of innocent Uriah; and the unbelieving fear of loss of life is upon Peter, so that he denieth his Lord, there could not be an heavenly disposition to make spiritual songs, to pray, to praise, to confess Christ before men, on either the one or the other.
4. When a contrary disposition to adultery is on, and Davids hand at the pen writing a letter to contrive the killing of innocent Ʋriah; and the unbelieving fear of losse of life is upon Peter, so that he denieth his Lord, there could not be an heavenly disposition to make spiritual songs, to pray, to praise, to confess Christ before men, on either the one or the other.
5. If those heavenly disposition were ever in it, it should speak much against the liberty of the blessed Spirit, whose breathings and out-lettings are sovereignly free. Now by this the work of grace should be like the work of nature: we see the fountain always casts out her streams, the Sun ever gives light; the work grace hath a day and a dark night, and Sun-light and Moon-light; that we are in a state of outlawry when he withdraws, to be humbled to the dust for abused love-visits, and may know what is Christs, and what is ours; the fire is ever alike disposed to cast heat; a ⟨p. 244⟩mill-stone, if not hindered, is alike disposed to fall to the earth, or down the mountain.
5. If those heavenly disposition were ever in it, it should speak much against the liberty of the blessed Spirit, whose breathings and out-lettings are soveraignly free. Now by this the work of grace should be like the work of nature: we see the fountain alwayes casts out her streames, the Sun ever gives light; the work grace hath a day and a dark night, and Sun-light and Moon-light; that we are in a state of outlawry when he withdraws, to be humbled to the dust for abused love-visits, and may know what is Christs, and what is ours; the fire is ever alike disposed to cast heat; a ⟨p. 244⟩