A92141:91
Influences of the life of grace
Influences of the life of grace. Or, A practical treatise concerning the way, manner, and means of having and improving of spiritual dispositions, and quickening influences from Christ the resurrection and the life. By Samuel Rutherfurd, Professor of Divinity in the University of St. Andrews in Scotland.Influences of the life of grace. Or, A practical treatise concerning the way, manner, and means of having and improving of spiritual dispositions, and quickning influences from Christ the resurrection and the life. By Samuel Rutherfurd, Professor of Divinity in the Vniversity of St. Andrews in Scotland.
London: printed by T.C. for Andrew Crook, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Hence to descend more particularly to enquire 1. What influences are. 2. Whence they come. 3. The necessity of influences. 4. How they are above us, and of the Sovereignty of him who best owes them. 5. What we may do to fetch them.
Hence to descend more particularly to enquire 1. What influences are. 2. Whenc• they come. 3. The necessity of influences. 4. How they are above us, and of the Soveraignty of him who best ows them. 5. What we may doe to fetch them.
Influences are acts of God concurring with created causes under him,1 and a sort of continued Creation; as God of nothing makes all things, so in his providence he gives a day to all borrowed beings, in their being preserved by him, and they are the Lords debtors, in being acted by him, or then they could not stir nor move.
INfluences are acts of God concurring with created causes under him,1 and a sort of continued Creation; as God of nothing makes all things, so in his providence he gives a day to all borrowed beings, in their being preserved by him, and they are the Lords debtors, in being acted by him, or then they could not stir nor move.
- 1What influences are.
2. The same free goodness (which is a sort of grace) which moved God to create the Sun and give it being, so also ••ts him to give influences to the motions and actings of the Sun; the end that moves the Man to make the Plough and the Cart, moves him to draw the Plough and drive the Cart by Beasts; so that in reference to the end, there is debtum quoddam connatural, some connatural dueness of influences: all Creatures are dead Cyphers which signify nothing,