A92147:1110
A treatise of civil policy
A treatise of civil policy: being a resolution of forty three questions concerning prerogative, right and privilege, in reference to the supreme prince and the people. / By Samuel Rutherford professor of divinity of St Andrews in Scotland.A treatise of civil policy: being a resolution of forty three questions concerning prerogative, right and priviledge, in reference to the supream prince and the people. / By Samuel Rutherford professor of divintiy of St Andrews in Scotland.
London, : Printed and are to be sold by Simon Miller at the Star in St Pauls Church-yard near the West end., 1657 i.e. 1656
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Arnisaeus maketh three kinds of oaths: the first is, when the King1 sweareth to defend true Religion, and the Pope, and he denieth that this is an oath of fidelity, or by paction or covenant made to the Pope or Clergy, he saith it is only on oath of protection, nor doth the King receive the Crown from the Pope or Clergy.
Arnisaeus maketh three kinds of oathes: the first is, when the King1 sweareth to defend true Religion, and the Pope, and he denyeth that this is an oath of fidelitie, or by paction or covenant made to the Pope or Clergie, he saith it is onely on oath of protection, nor doth the King receive the Crown from the Pope or Clergie.
- 1Three kinds of oaths or covenants ••de by Kings as Arnisaeus thinketh.Three kindes of oathes or covenants ••de by Kings as Arnisaeus thinketh.
Answ. 1. Arnisaeus divideth oaths that are to be conjoined, we read not that Kings swear to defend Religion in one oath, and to administrate judgement and justice in another: for David made not two Covenants, but only one with all Israel. 2. The King was not King while he did swear this oath, and therefore it must be a pactional oath between him and the Kingdom, and it is true the King receiveth not a Crown from the Church, yet David received a Crown from the Church, for this end, to feed the Lords people, and so conditionally. Papir Mass l. 3. Chron. Gal. saith, The king1 was not king before the oath. 2. That he did swear to be a keeper not only of the first, but also of the second Table of the Law. Ego N. Dei gratia, mox futur as rex Francorum, in die ordinationis meae coram Deo, & sanctis ejus polliceor, quod servabo privilegia canonica, justitiamque & jus unicuique Praelato debitum, vosque defendam, Deo juvante, quantum potero, quemadmodum Rex ex officio in suo regno defendere debet, unumquemque Episcopum ac Ecclesiam, & administrabo populo justitiam & leges, uti jus postulat. And so is it ordained in the Council of Tolet 6. c. 6. Quisquis deinceps regni sortitus fuerit apicem, non ante conscendat Regiam sedem, quam inter reliquas conditions sacramento policitus fuerit, quod non sinet in regno suo degere um qui non sit Catholicus. All these by Scripture are oaths of Covenant,