A92147:120
A treatise of civil policy
A treatise of civil policy: being a resolution of forty three questions concerning prerogative, right and privilege, in reference to the supreme prince and the people. / By Samuel Rutherford professor of divinity of St Andrews in Scotland.A treatise of civil policy: being a resolution of forty three questions concerning prerogative, right and priviledge, in reference to the supream prince and the people. / By Samuel Rutherford professor of divintiy of St Andrews in Scotland.
London, : Printed and are to be sold by Simon Miller at the Star in St Pauls Church-yard near the West end., 1657 i.e. 1656
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
QUEST. XVII. Whether or no, the Prince have properly the fiduciary or ministerial power of a Tutor, Husband, Patron, Minister, Head, Master of a Family, not of a lord or dominator. Affirmed, p. 124. The King a Tutor rather then a Father, as these are distinguished▪ ibid. A free Community not properly, and in all respects, a minor and pupil, p. 125. The Kings power not properly marital and husbandly. ibid. The King a Patron, and Servant. pag. 126. The Royal power only from God, Immediatione simplicis constitutionis, & solum solitudine causae primae, but not Immediatione applicationis dignitatis ad personam. pag. 126. The King the Servant of the people both objectively, and subjectively. pag. 127. The Lord and the people by one and the same act according to the Physical relation maketh the King. ibid. The King head of the people Metaphorically only, not essentially, not univocally by 6. Argu. pag. 128. His power fiduciary only. pag. 129,
QVEST. XVII. Whether or no, the Prince have properly the fiduciary or ministeriall power of a Tutor, Husband, Patron, Minister, Head, Master of a Family, not of a lord or dominator. Affirmed, p. 124. The King a Tutor rather then a Father, as these are distinguished▪ ibid. A free Communitie not properly, and in all respects, a minor and pupill, p. 125. The Kings power not properly maritall and husbandly. ibid. The King a Patron, and Servant. pag. 126. The Royall power only from God, Immediatione simplicis constitutionis, & solum solitudine causae primae, but not Immediatione applicationis dignitatis ad personam. pag. 126. The King the Servant of the people both objectively, and subjectively. pag. 127. The Lord and the people by one and the same act according to the Physicall relation maketh the King. ibid. The King head of the people Metaphorically only, not essentially, not univocally by 6. Argu. pag. 128. His power fiduciary only. pag. 129,
QUEST. XVIII. What is the Law or manner of the King, 1 Sam. 8, 9, 11. the place discussed fully. pag. 130. The Power and the Office badly differenced by Barclay. pag. 130. What is [Greek or Hebrew] the manner of the King, by the harmony of Interpreters ancient and modern, Protestants and Papists. pag. 131, 132, 133. Crying out,