A92147:203
A treatise of civil policy
A treatise of civil policy: being a resolution of forty three questions concerning prerogative, right and privilege, in reference to the supreme prince and the people. / By Samuel Rutherford professor of divinity of St Andrews in Scotland.A treatise of civil policy: being a resolution of forty three questions concerning prerogative, right and priviledge, in reference to the supream prince and the people. / By Samuel Rutherford professor of divintiy of St Andrews in Scotland.
London, : Printed and are to be sold by Simon Miller at the Star in St Pauls Church-yard near the West end., 1657 i.e. 1656
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I go on with the Prelate, c. 3. Sacred Sovereignty is to be preserved, and Kings are to be prayed for, that we may lead a godly life, 1 Tim. 3. What then? 1. All in authority are to be prayed for, even Parliaments, by that text Pastors are to be prayed for, and without them sound religion cannot well subsist. 2. Is this questioned, but Kings should be prayed for; or are we wanting in this duty? but it followeth not that all dignities to be prayed for are immediately from God, not from men. Prelate, Prov. 8. Solomon speaketh first of the establishment of Government, before he speak of the works of Creation, ergo better not be at all, as be without government. And God fixed government in the person of Adam before Eve, or any else came into the world; and how shall government be, and we enjoy the fruits of it, except we preserve the Kings sacred Authority inviolable? Ans. Moses, Gen. 1. speaketh of Creation before he speaketh of Kings, and Moses speaketh, Gen. 3. of Adams sins before he speaks of redemption through the blessed seed; ergo better never be redeemed at all, as to to be without sin. 2. If God made Adam a governor before he made Eve, and any of Mankind, he was made a father and a husband before he had either son or wise. Is this the Prelates Logic? he may prove that two eggs on his fathers Table are three this way. 3. There is no government where sovereignty is not kept inviolable. It is true, where there is a King, sovereignty must be inviolable, What then? Arbitrary government is not sovereignty. 4. He intimateth Aristocracy, and Democracy, and the power of Parliaments, which maketh Kings to be nothing but Anarchy; for he speaketh here of no government, but Monarchy, P. Prelate, there is need of grace to obey the King, Ps. 18. 43. Ps. 144. 2. It is God who subdueth the people under David. 2. Rebellion against the King i• rebellion against God. Pet. 2. 17. Prov, 24. 12. Ergo Kings have a near alliance with God.
I goe on with the Prelate, c. 3. Sacred Soveraignty is to be preserved, and Kings are to be prayed for, that we may lead a godly life,