A92147:272
A treatise of civil policy
A treatise of civil policy: being a resolution of forty three questions concerning prerogative, right and privilege, in reference to the supreme prince and the people. / By Samuel Rutherford professor of divinity of St Andrews in Scotland.A treatise of civil policy: being a resolution of forty three questions concerning prerogative, right and priviledge, in reference to the supream prince and the people. / By Samuel Rutherford professor of divintiy of St Andrews in Scotland.
London, : Printed and are to be sold by Simon Miller at the Star in St Pauls Church-yard near the West end., 1657 i.e. 1656
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
and raised an Army of Prelatical cut-throats to destroy them, if all the Kingdom should resist Idolatry, (as all are obliged.) The King slept upon this Prelatical resolution many months: passions in fervour have not a days reign upon a man. And this was not so ⟨p. 65⟩clear as the sun, but it was as clear as written printed Proclamations, and the pressing of Soldiers, and the visible marching of Cut-throats, and the blocking of Scotland up by sea and land could be visible to men having five senses.
and raised an Army of Prelaticall cut-throats to destroy them, if all the Kingdome should resist Idolatry, (as all are obliged.) The King sleeped upon this Prelaticall resolution many moneths: passions in servor have not a dayes raigne upon a man. And this was not so ⟨p. 65⟩cleare as the sun, but it was as cleare as written printed Proclamations, and the pressing of Souldiers, and the visible marching of Cut-throats, and the blocking of Scotland up by sea and land could be visible to men having five senses.
Covaruv. a▪ great Lawyer, saith, 1. that all Civill power is penes 1remp. in the hands of the Common-wealth. 1. Because Nature hath given to man to be a social creature, and impossible he can preserve himself in a society, except he being in community, transform his power to an head. 2. He saith; Hujus vero civilis societatis & resp. rector ab alio quam ab ipsamet repub. constitui non potest justè & absque Tyrannide. Siquidem ab ipso Deo constitutus non est, •ec electus cuilibet civili societati immediatè Rex aut Princeps. Arist. polit. 3. c. 10. saith, It is better that Kings got by election then by birth; because Kingdoms by succession are verè regia, truly Kingly: these by birth are more Tyrannical, masterly, and proper to Barbarous Nations. And Covarruvias, tom. 2. pract. quest. de jurisd. Castellan. Reip. c. 1. n. 4. faith, Hereditary Kings are also made hereditary by the tacit consent of the people, and so by law and consuetude.