A92147:673
A treatise of civil policy
A treatise of civil policy: being a resolution of forty three questions concerning prerogative, right and privilege, in reference to the supreme prince and the people. / By Samuel Rutherford professor of divinity of St Andrews in Scotland.A treatise of civil policy: being a resolution of forty three questions concerning prerogative, right and priviledge, in reference to the supream prince and the people. / By Samuel Rutherford professor of divintiy of St Andrews in Scotland.
London, : Printed and are to be sold by Simon Miller at the Star in St Pauls Church-yard near the West end., 1657 i.e. 1656
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7. It is a lie, that people were necessitated, at the beginning, to commit themselves to a King: for we read of no King, while Nimrod arose: Fathers of families (who were not Kings) and others, did govern till then.
7. It is a lie, that people were necessitated, at the beginning, to commit themselves to a King: for we read of no King, while Nimrod arose: Fathers of families (who were not Kings) and others, did governe till then.
8. It was not want of wisdom, (for in many, and in the people, there must be more wisdom then in one man:) but rather corruption of nature, and reciprocation of injuries, that created Kings, and other Judges.
8. It was not want of wisedome, (for in many, and in the people, there must be more wisdome then in one man:) but rather corruption of nature, and reciprocation of injuries, that created Kings, and other Iudges.
9. The King shall better compass his end, to wit, the safety of the people, with limited power, (placent mediocria) and with other Judges added to help him, Num. 11. 14, 16. Deut. 1. 12, 13, 14, 15. then to put in one mans hand absolute power: for a sinful mans head cannot bear so much new wine, such as exorbitant power is.
9. The King shall better compasse his end, to wit, the safetie of the people, with limited power, (placent mediocria) and with other Iudges added to helpe him, Num. 11. 14, 16