2. Elijah did not only flee, but denounced wrath against the King, and Cavaliers, who joined with them in Idolatry, and when God gave opportunity, he showed himself, and stirred the people up to kill Baals Jesuits and seducing idolaters, when the Idolatrous King refused to do it, and Elijah with his own hand took them not, but all Israel being gathered together, 1 King. 18. 19. The Princes and Judges did apprehend them, ver. 40. which is a warrant, when the King refuseth to draw the sword of justice against armed Papists, that other judges are to do it. 2. For Nebuchadnezzar, Jeremiah from the Lord, expressly forbade to fight against him, show us the like for no defending our selves against bloody Papists and Irish cutthroats: for that example may as well prove (if it be a binding law to us) that our King should not raise his Subjects, to fight against a Spanish Armada, and a foreign Prince; for before ever Nebuchadnezzar subdued the Kingdom of Judah Jer. 27. 1. In the beginning of the reign of Jehoiakim, ver. 12, 13, 14. chap. 36. chap. 37. the King of Judah is from the Lord commanded, not to draw a sword against the King of Babylon; I hope this will not tie us, and our King, not to fight against foreign Princes, or against the great Turk, if they shall unjustly invade us and our King, and this example ⟨p. 366⟩is against the Kings resisting of a foreign Prince unjustly invading him, as much, as against us, for Nebuchadnezzar was a Tyrannous invader, and the King of Judah the Lords Anointed. 3. The people also conspired with Manasseh, as with Ahab, Jer. 15. 4. 4. Of Emperors persecuting Christians we shall hear anon. 5. Deut. 13. None are excepted, by a synecdoche, the dearest are expressed, son, daughter, brother, the friend that is as thine own soul. Ergo, fathers also. And husbands are to love their lives. Ephes. 5. 25. Yet to execute judgement on them, without pity, Deut. 13. 8. 9. The father is to love the son, yet if the son prophecy falsely in the name of the Lord, to kill him. Zach. 13. 3. Hence love, fear, reverence toward th• King may be commanded, and defensive wars also. 6. Christ fled from Herod, and all his actions and sufferings are mysteries and instructions, saith the poor Prelate. 1.
2. Elias did not onely flee, but denounced wrath against the King, and Cavalliers, who joyned with them in Idolatry, and when God gave oportunity, he shewed himself, and stirred the people up to kill Baals Iesuits and seduceing idolatours, when the Idolatrous King refused to do it, and Eliah with his own hand took them not, but all Israel being gathered together, 1 King. 18. 19. The Princes and Judges did apprehend them, ver. 40. which is a warrant, when the King refuseth to draw the sword of justice against armed Papists, that other judges are to do it. 2. For Nebuchadnezzer, Ieremiah from the Lord, expresly forbad to fight against him, shew us the like for no defending our selves against bloody Papists and Irish cutthroats: for that example may as well prove (if it be a binding law to us) that our King should not raise his Subjects, to fight against a Spanish Armado, and a forraigne Prince; for before ever Nebuchadnezzer subdued the Kingdom of Iudah Ier. 27. 1. In the beginning of the raigne of Iehoiakim, ver. 12, 13, 14. chap. 36. chap. 37. the King of Iudah is from the Lord commanded, not to draw a sword against the King of Babylon; I hope this will not tye us, and our King, not to fight against forraigne Princes, or against the great Turk, if they shall unjustly invade us and our King, and this example ⟨p. 366⟩is against the Kings resisting of a forraigne Prince unjustly invading him, as much, as against us, for Nebuchadnezzar was a Tyrannous invader, and the King of Iudah the Lords Annoynted. 3. The people also conspired with Manasseh, as with Ahab, Ier. 15. 4. 4. Of Emperours persecuting Christians we shall heare anon. 5. Deut. 13. None are excepted, by a synecdoche, the dearest are expressed, sonne, daughter, brother, the friend that is as thine own soul. Ergo, fathers also. And husbands are to love their lives. Ephes. 5. 25. Yet to execute judgement on them, without pitty, Deut. 13. 8. 9. The father is to love the son, yet if the son prophecy falsely in the name of the Lord, to kill him. Zach. 13. 3. Hence love, fear, reverence toward th• King may be commanded, and defensive warres also. 6. Christ fled from Herod, and all his actions and sufferings are mysteries and instructions, saith the poor Prelate. 1.