A92846:1113
The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers…
The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers weighty cases are resolved in relation to all those particulars: delivered in divers sermons preached at Mildreds in Bread-street London, on Psalm 19. 12, 13. Together with the remissibleness of all sin, and the irremissibleness of the sin against the Holy Ghost preached before an honourable auditory. By that reverend and faithful minister of the Gospel, Mr. Obadiah Sedgwick, B.D. Perfected by himself, and published by those whom he entrusted with his notes.The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers weighty cases are resolved in relation to all those particulars: delivered in divers sermons preached at Mildreds in Bread-street London, on Psalm 19. 12, 13. Together with the remissibleness of all sin, and the irremissibleness of the sin against the Holy Ghost preached before an honourable auditory. By that reverend and faithfull minister of the Gospel, Mr. Obadiah Sedgwick, B.D. Perfected by himself, and published by those whom he intrusted with his notes.
London: printed by T.R. for Adoniram Byfeild, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Which I shall clear by these arguments.
1. If a man may be upright who in duties hath an eye to the reward; then by the same argument he may be upright, who in them hath an eye to the punishment: forasmuch as both these 1are extrinsical motives, and alike conclude for a respect to a mans self? But a man may, be upright who yet in his duties Note. hath an eye to the reward, v. g. Moses who was faithful in all the house of God, Heb. 3. 2. (i.) very upright, had yet in his obedience a respect to the recompense of reward, Heb. 11. 26.
1. If a man may be upright who in duties hath an eye to the reward; then by the same argument he may be upright, who in them hath an eye to the punishment: forasmuch as both these 1are extrinsecall motives, and alike conclude for a respect to a mans selfe? But a man may, be upright who yet in his duties Note. hath an eye to the reward, v. g. Moses who was faithfull in all the house of God, Heb. 3. 2. (i.) very upright, had yet in his obedience a respect to the recompense of reward, Heb. 11. 26.
- 1Proved.