A92846:475
The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers…
The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers weighty cases are resolved in relation to all those particulars: delivered in divers sermons preached at Mildreds in Bread-street London, on Psalm 19. 12, 13. Together with the remissibleness of all sin, and the irremissibleness of the sin against the Holy Ghost preached before an honourable auditory. By that reverend and faithful minister of the Gospel, Mr. Obadiah Sedgwick, B.D. Perfected by himself, and published by those whom he entrusted with his notes.The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers weighty cases are resolved in relation to all those particulars: delivered in divers sermons preached at Mildreds in Bread-street London, on Psalm 19. 12, 13. Together with the remissibleness of all sin, and the irremissibleness of the sin against the Holy Ghost preached before an honourable auditory. By that reverend and faithfull minister of the Gospel, Mr. Obadiah Sedgwick, B.D. Perfected by himself, and published by those whom he intrusted with his notes.
London: printed by T.R. for Adoniram Byfeild, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. That Dominion (properly) is the Right and Power of a 1Lord over a servant; it is a word implying Superiority and Subjection, one who hath Authority to command, and another whose condition is obediential, and to serve; so that in the dominion there is one who doth rule, and another who is ruled; one who doth command, and another who yields at least virtute •uris (he is to yield and obey) and ratione facti, where dominion is exercised, there is actual command, and actual obedience; as the Centurion who had authority and dominion over his servants, he said to one go, and he did go, to one come, and he did come, to another, do this, and he did it.
1. That Dominion (properly) is the Right and Power of a 1Lord over a servant; it is a word implying Superiority and Subjection, one who hath Authority to command, and another whose condition is obe•iential, and to serve; so that in the dominion there is one who doth rule, and another who is ruled; one who doth command, and another who yeelds at least virtute •uris (he is to yeeld and obey) and ratione facti, where dominion is exercised, there is actual command, and actual obedience; as the Centurion who had authority and dominion over his servants, he said to one go, and he did go, to one come, and he did come, to another, do this, and he did it.
- 1What is dominion properly.
Secondly, observe that Dominion is twofold, it is either,1
- 1Dominion is either,