A92846:503
The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers…
The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers weighty cases are resolved in relation to all those particulars: delivered in divers sermons preached at Mildreds in Bread-street London, on Psalm 19. 12, 13. Together with the remissibleness of all sin, and the irremissibleness of the sin against the Holy Ghost preached before an honourable auditory. By that reverend and faithful minister of the Gospel, Mr. Obadiah Sedgwick, B.D. Perfected by himself, and published by those whom he entrusted with his notes.The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers weighty cases are resolved in relation to all those particulars: delivered in divers sermons preached at Mildreds in Bread-street London, on Psalm 19. 12, 13. Together with the remissibleness of all sin, and the irremissibleness of the sin against the Holy Ghost preached before an honourable auditory. By that reverend and faithfull minister of the Gospel, Mr. Obadiah Sedgwick, B.D. Perfected by himself, and published by those whom he intrusted with his notes.
London: printed by T.R. for Adoniram Byfeild, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. One is altogether single in its workings, it doth not partly incline to good, and partly to evil, but either only to good, or only to evil, v. g. where the created nature (which is reasonable) was never morally deformed, or where the rational nature is gloriously reformed, there the will inclines only to good, (as in the Angels and blessed souls) so again, where the nature is totally deformed, (I mean in respect of spirituals) where it is entirely corrupted, there the Bias of the will draws the soul only to evil, the whole pond, weight, and strength of the will is for sin: and the sinner (without any intrinsical opposition of another nature in the will) will yield and surrender up himself unto sin. Now such a will as this plainly argues dominion of sin: where the will, what it is and can do, that it is and will do for sin; when we may say of the will as Saint John of the world; the whole world lies in wickedness, 1 Joh. 5. 19. so the whole will (the whole frame and bent of it) is universally obediential, or serviceable, where the whole nature of the will vents it self into an habitual and plenary consent; This is of it self manifest, that sin hath dominion.
1. One is altogether single in its workings, it doth not partly incline to good, and partly to evil, but either only to good, or only to evil, v. g. where the created nature (which is reasonable) was never morally deformed, or where the rational nature is gloriously reformed, there the will inclines only to good, (as in the Angels and blessed souls) so again, where the nature is totally deformed, (I mean in respect of spirituals) where it is intirely corrupted, there the Bias of the will draws the soul only to evil, the whole ponde, weight, and strength of the will is for sin: and the sinner (without any intrinsecal opposition of another nature in the will) will yeeld and surrender up himself unto sin. Now such a will as this plainly argues dominion of sin: where the will, what it is and can do, that it is and will do for sin; when we may say of the will as Saint John of the world; the whole world lies in wickedness, 1 Joh. 5. 19. so the whole will (the whole frame and bent of it) is universally obediential, or serviceable, where the whole nature of the will vents it self into an habitual and plenary consent; This is of it self manifest, that sin hath dominion.