A92846:519
The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers…
The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers weighty cases are resolved in relation to all those particulars: delivered in divers sermons preached at Mildreds in Bread-street London, on Psalm 19. 12, 13. Together with the remissibleness of all sin, and the irremissibleness of the sin against the Holy Ghost preached before an honourable auditory. By that reverend and faithful minister of the Gospel, Mr. Obadiah Sedgwick, B.D. Perfected by himself, and published by those whom he entrusted with his notes.The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers weighty cases are resolved in relation to all those particulars: delivered in divers sermons preached at Mildreds in Bread-street London, on Psalm 19. 12, 13. Together with the remissibleness of all sin, and the irremissibleness of the sin against the Holy Ghost preached before an honourable auditory. By that reverend and faithfull minister of the Gospel, Mr. Obadiah Sedgwick, B.D. Perfected by himself, and published by those whom he intrusted with his notes.
London: printed by T.R. for Adoniram Byfeild, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Another is sensible; which is an observed acting of the will 1as embracing, and leaguing it with sin: when all (which may ⟨p. 112⟩for the present be observed) is a corrupt inclination and consent: Now here I conjecture, that possibly sin may not always have dominion, where yet, for the present, and for a particular, the whole sensible part of the will seems only for sin.
Another is sensible; which is an observed acting of the will 1as embracing, and leaguing it with sin: when all (which may ⟨p. 112⟩for the present be observed) is a corrupt inclination and consent: Now here I conjecture, that possibly sin may not alwayes have dominion, where yet, for the present, and for a particular, the whole sensible part of the will seems only for sinne.
- 1Sensible.
My reason is this, q. the resistances of grace are secret and Note. more hidden; and again, when the soul is hurried to a sin in the heat of temptations and passions, it is not easily able to observe every secret and transient regretting and opposition.
My reason is this, q. the resistances of grace are secret and Note. more hidden; and again, when the soul is hurried to a sin in the heate of temptations and passions, it is not easily able to observe every secret and transient regretting and opposition.