A92846:638
The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers…
The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers weighty cases are resolved in relation to all those particulars: delivered in divers sermons preached at Mildreds in Bread-street London, on Psalm 19. 12, 13. Together with the remissibleness of all sin, and the irremissibleness of the sin against the Holy Ghost preached before an honourable auditory. By that reverend and faithful minister of the Gospel, Mr. Obadiah Sedgwick, B.D. Perfected by himself, and published by those whom he entrusted with his notes.The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers weighty cases are resolved in relation to all those particulars: delivered in divers sermons preached at Mildreds in Bread-street London, on Psalm 19. 12, 13. Together with the remissibleness of all sin, and the irremissibleness of the sin against the Holy Ghost preached before an honourable auditory. By that reverend and faithfull minister of the Gospel, Mr. Obadiah Sedgwick, B.D. Perfected by himself, and published by those whom he intrusted with his notes.
London: printed by T.R. for Adoniram Byfeild, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. In a word, it is not particular, but universal opposition of all known sin, which denies Dominion: A man may oppose many sins, for our sins sake, as well as act any sin for its sake, and both show sin to be in Dominion.
4. In a word, it is not particular, but universal opposition of all known sin, which denies Dominion: A man may oppose many sinnes, for our sinnes sake, as well as act any sinne for its sake, and both shew sinne to be in Dominion.
4. A fourth deceit may depend upon the troubles which a 1man may feel after some sinful actings; his soul may be grievously heavy and perplexed, and hereupon a person may conclude, that sin hath not dominion, because he conceives dominion of sin to exclude all trouble for sin.
- 1From the troubles a man may feel after some sinful actings.
Sol. Nevertheless there may be error in this, for though 1hardness of heart after sin be as ill a symptom of wickedness as impudency before sin, yet all trouble for sin committed, is not an infallible argument of in-dominion, which I clear.
Sol. Nevertheless there may be errour in this, for though 1hardnesse of heart after sin be as ill a symptome of wickednesse as impudency before sin, yet all trouble for sin committed, is not an infallible argument of in-dominion, which I cleare.