A92846:858
The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers…
The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers weighty cases are resolved in relation to all those particulars: delivered in divers sermons preached at Mildreds in Bread-street London, on Psalm 19. 12, 13. Together with the remissibleness of all sin, and the irremissibleness of the sin against the Holy Ghost preached before an honourable auditory. By that reverend and faithful minister of the Gospel, Mr. Obadiah Sedgwick, B.D. Perfected by himself, and published by those whom he entrusted with his notes.The anatomy of secret sins, presumptuous sins, sins in dominion, & uprightness. Wherein divers weighty cases are resolved in relation to all those particulars: delivered in divers sermons preached at Mildreds in Bread-street London, on Psalm 19. 12, 13. Together with the remissibleness of all sin, and the irremissibleness of the sin against the Holy Ghost preached before an honourable auditory. By that reverend and faithfull minister of the Gospel, Mr. Obadiah Sedgwick, B.D. Perfected by himself, and published by those whom he intrusted with his notes.
London: printed by T.R. for Adoniram Byfeild, 1660
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
First, perhaps naked motions, the vile heart gives up only a show of a particular sin, in an imagination our thought presents the kinds of sinnin, and so falls in again.
First, perhaps naked motions, the vile heart gives up only a shew of a particular sin, in an imagination our thought presents the kinds of sinnin, and so falls in again.
Then perhaps a careless use of our senses, which wandering (without regard) light upon some object which fits the former sinful motions, and strongly enlivens them.
Then perhaps a careless use of our senses, which wandring (without regard) light upon some object which fits the former sinful motions, and strongly inlivens them.
After this active contemplation of these sinful motions, not to detest and bewail them, but to look upon them in an idle way.
After this active contemplation of these sinful motions, not to detest and bewaile them, but to look upon them in an idle way.