The humbled sinner resolved what he should do to be saved. Or Faith in…

Thirdly, Credere in Deum, which is not only a credence to God, as true in his Nature and Word; but a reliance on him with the will, and embracing of him and his truth and goodness with the affections.

Now justifying faith, or faith in Christ, is comprehended in this latter kind of believing. For the better apprehending of this, observe a few things (viz.) First, the things which God doth propound unto us are of different ends and uses, some are propounded merely to be known, of which sort some conjecture many historical passages in the Word, and many predictions, and many Genealogies; Some are propounded, not only to be known, but also to be done, as the Divine Precepts, or Commandments; some are propounded to be known, and to be avoided, or declined, as all the comminations and threatenings in the Word against sinners: Some are propounded to be known, and to be embraced with the will and affections, of which sort are all the Promises of God, and Jesus Christ our Lord. All those parts of the Word which contain our good, and our good to be embraced. They have a necessary and natural reference to the will of man, which is planted in us by God, to be conversant about all that which respects our good. Since then Jesus Christ is our good, both personally considered, and also virtually considered; faith therefore as conversant about him, must naturally be planted in the will.

Now justifying faith, or faith in Christ, is comprehended in this latter kinde of believing. For the better apprehending of this, observe a few things (viz.) First, the things which God doth propound unto us are of different ends and uses, some are propounded meerly to be known, of which sort some conjecture many historicall pasages in the Word, and many predictions, and many Genealogies; Some are propounded, not only to be known, but also to be done, as the Divine Precepts, or Commandments; some are propounded to be known, and to be avoided, or declined, as all the comminations and threatnings in the Word against sinners: Some are propounded to be known, and to be embraced with the will and affections, of which sort are all the Promises of God, and Jesus Christ our Lord. All those parts of the Word which conteine our good, and our good to be embraced. They have a necessary and naturall reference to the will of man, which is planted in us by God, to be conversant about all that which respects our good. Since then Jesus Christ is our good, both personally considered, and also vertually considered; faith therefore as conversant about him, must naturally be planted in the will.