A92854:453
The humbled sinner resolved what he should do to be saved. Or Faith in…
The humbled sinner resolved what he should do to be saved. Or Faith in the Lord Jesus Christ the only way of salvation for sensible sinners. Discovering the quality, object, acts, seat, subject, inseparable concomitants and degrees of justifying faith. The agreement and difference of a strong and weak faith; the difficulty of believing, the facility of mistake about it, and the misery of unbelief. The nature of living by faith, and the improvement of it to a full assurance. Wherein several cases are resolved, and objections answered. / By Obadiah Sedgwick, Bachelor in Divinity and late minister of the Gospel in Covent Garden.The humbled sinner resolved what he should do to be saved. Or Faith in the Lord Jesus Christ the only way of salvation for sensible sinners. Discovering the quality, object, acts, seat, subject, inseparable concomitants and degrees of justifying faith. The agreement and difference of a strong and weak faith; the difficulty of beleeving, the facility of mistake about it, and the misery of unbelief. The nature of living by faith, and the improvement of it to a full assurance. Wherein several cases are resolved, and objections answered. / By Obadiah Sedgwick, Batchelour in Divinity and late minister of the Gospel in Covent Garden.
London: printed by T.R. & E.M. for Adoniram Byfield, 1657
The humble sinner resolved what he should do to be saved. › Chapter 9 › Section 5
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The righteousness of Christ is the matter of our justification; not the essential righteousness of his God-head, but the righteousness of Christ, as Mediator both God and man, which was either,
The righteousnesse of Christ is the matter of our justification; not the essential righteousnesse of his God-head, but the righteousnesse of Christ, as Mediator both God and man, which was either,
The habitual holiness of his Person, in the absence of all sin, and in the rich and plentiful presence of all holy and requisite qualities.
The habitual holinesse of his Person, in the absence of all sinne, and in the rich and plentiful presence of all holy and requisite qualities.
Or the actual holiness of his life and death by obedience; the once perfectly fulfilling the commands, and by the passive obedience of the other, voluntarily suffering the penalty, and commination of the Law for transgressions. Now all this righteousness is imputed to us in justification. For
Or the actual holinesse of his life and death by obedience; the once perfectly fulfilling the commands, and by the passive obedience of the other, voluntarily suffering the penalty, and commination of the Law for transgressions. Now all this righteousnesse is imputed to us in justification. For