A92854:469
The humbled sinner resolved what he should do to be saved. Or Faith in…
The humbled sinner resolved what he should do to be saved. Or Faith in the Lord Jesus Christ the only way of salvation for sensible sinners. Discovering the quality, object, acts, seat, subject, inseparable concomitants and degrees of justifying faith. The agreement and difference of a strong and weak faith; the difficulty of believing, the facility of mistake about it, and the misery of unbelief. The nature of living by faith, and the improvement of it to a full assurance. Wherein several cases are resolved, and objections answered. / By Obadiah Sedgwick, Bachelor in Divinity and late minister of the Gospel in Covent Garden.The humbled sinner resolved what he should do to be saved. Or Faith in the Lord Jesus Christ the only way of salvation for sensible sinners. Discovering the quality, object, acts, seat, subject, inseparable concomitants and degrees of justifying faith. The agreement and difference of a strong and weak faith; the difficulty of beleeving, the facility of mistake about it, and the misery of unbelief. The nature of living by faith, and the improvement of it to a full assurance. Wherein several cases are resolved, and objections answered. / By Obadiah Sedgwick, Batchelour in Divinity and late minister of the Gospel in Covent Garden.
London: printed by T.R. & E.M. for Adoniram Byfield, 1657
The humble sinner resolved what he should do to be saved. › Chapter 9 › Section 5
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, the righteousness of Christ is not imputed to any particular believer according to the whole latitude of its efficacy, but according to the particular exigence of the person; It is not imputed to Paul as the general price of redemption for all, but as the price by which his soul in particular is redeemed.
Secondly, the righteousnesse of Christ is not imputed to any particular beleever according to the whole latitude of its efficacy, but according to the particular exigence of the person; It is not imputed to Paul as the general price of redemption for all, but as the price by which his soul in particular is redeemed.
These things being dispatched, there is a difference amongst some Divines, about that righteousness which is imputed, some holding the passive only, others the active and passive.
These things being dispatched, there is a difference amongst some Divines, about that righteousnesse which is imputed, some holding the passive onely, others the active and passive.
Sol. The latter seems most solid; Reasons, these