A92854:508
The humbled sinner resolved what he should do to be saved. Or Faith in…
The humbled sinner resolved what he should do to be saved. Or Faith in the Lord Jesus Christ the only way of salvation for sensible sinners. Discovering the quality, object, acts, seat, subject, inseparable concomitants and degrees of justifying faith. The agreement and difference of a strong and weak faith; the difficulty of believing, the facility of mistake about it, and the misery of unbelief. The nature of living by faith, and the improvement of it to a full assurance. Wherein several cases are resolved, and objections answered. / By Obadiah Sedgwick, Bachelor in Divinity and late minister of the Gospel in Covent Garden.The humbled sinner resolved what he should do to be saved. Or Faith in the Lord Jesus Christ the only way of salvation for sensible sinners. Discovering the quality, object, acts, seat, subject, inseparable concomitants and degrees of justifying faith. The agreement and difference of a strong and weak faith; the difficulty of beleeving, the facility of mistake about it, and the misery of unbelief. The nature of living by faith, and the improvement of it to a full assurance. Wherein several cases are resolved, and objections answered. / By Obadiah Sedgwick, Batchelour in Divinity and late minister of the Gospel in Covent Garden.
London: printed by T.R. & E.M. for Adoniram Byfield, 1657
The humble sinner resolved what he should do to be saved. › Chapter 12
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
CHAP. XII.
The sure and dangerous misery of unbelief.
The sure and dangerous misery of unbeliefe.
The last thing which may stir us to try our selves, is the consideration of that amazing danger, and unspeakable misery, to which the soul is assuredly obnoxious in case of unbelief.
THe last thing which may stirre us to try our selves, is the consideration of that amazing danger, and unspeakable misery, to which the soul is assuredly obnoxious in case of unbelief.
Why, will you say? What danger if we believe Obj. not?
I answer, there are three special dangers.