A92854:77
The humbled sinner resolved what he should do to be saved. Or Faith in…
The humbled sinner resolved what he should do to be saved. Or Faith in the Lord Jesus Christ the only way of salvation for sensible sinners. Discovering the quality, object, acts, seat, subject, inseparable concomitants and degrees of justifying faith. The agreement and difference of a strong and weak faith; the difficulty of believing, the facility of mistake about it, and the misery of unbelief. The nature of living by faith, and the improvement of it to a full assurance. Wherein several cases are resolved, and objections answered. / By Obadiah Sedgwick, Bachelor in Divinity and late minister of the Gospel in Covent Garden.The humbled sinner resolved what he should do to be saved. Or Faith in the Lord Jesus Christ the only way of salvation for sensible sinners. Discovering the quality, object, acts, seat, subject, inseparable concomitants and degrees of justifying faith. The agreement and difference of a strong and weak faith; the difficulty of beleeving, the facility of mistake about it, and the misery of unbelief. The nature of living by faith, and the improvement of it to a full assurance. Wherein several cases are resolved, and objections answered. / By Obadiah Sedgwick, Batchelour in Divinity and late minister of the Gospel in Covent Garden.
London: printed by T.R. & E.M. for Adoniram Byfield, 1657
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I say no more, but labour to save that, which if it be lost, the world cannot procure it, and believe it, that the soul can never be saved by that which is not worth a soul.
Another conclusion from the words of the text may be this §4That persons rightly sensible, are as throughly resolved, for the means and ways, as for the end and scope.
Another conclusion from the words of the text may be this §4That persons rightly sensible, are as throughly resolved, for the meanes and wayes, as for the end and scope.
The Jailer doth not say I desire Salvation barely, but what must I do to be saved? as if he said, I desire Salvation, and I do conjecture that it is an end, and therefore means there are leading to it: now whatsoever they are, point them out unto me, that I may apply my self for the prosecution of the end.
The Jayler doth not say I desire Salvation barely, but what must I do to be saved? as if he said, I desire Salvation, and I do conjecture that it is an end, and therefore means there are leading to it: now whatsoever they are, point them out unto me, that I may apply my self for the prosecution of the end.