A92856:759
The parable of the prodigal. Containing, The riotous prodigal, or The sinners aversion from…
The parable of the prodigal. Containing, The riotous prodigal, or The sinners aversion from God. Returning prodigal, or The penitents conversion to God. Prodigals acceptation, or Favourable entertainment with God. Delivered in divers sermons on Luke 15. from vers. 11. to vers. 24. By that faithful servant of Jesus Christ Obadiah Sedgwick, B.D. Perfected by himself, and perused by those whom he entrusted with the publishing of his works.The parable of the prodigal. Containing, The riotous prodigal, or The sinners aversion from God. Returning prodigal, or The penitents conversion to God. Prodigals acceptation, or Favourable entertainment with God. Delivered in divers sermons on Luke 15. from vers. 11. to vers. 24. By that faithfull servant of Jesus Christ Obadiah Sedgwick, B.D. Perfected by himself, and perused by those whom he intrusted with the publishing of his works.
London: printed by D. Maxwel for Sa. Gellibrand, 1660
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
That Conversion brings the Soul into a joyful, a very joyful condition; [They began to be merry] Mirth is the accent of joy, 1it is an emphatical joy; but when did they begin to be merry? why! as soon as it was said, This my Son is alive, and this my Son is found; now they begin to be merry. Conversion may ⟨p. 333⟩be considered three ways. 1. Antecedenter: For the precious qualities and works, which immediately go before, and ordinarily usher in Conversion; so it is sad, and bitter, and sharp; for there the law imprints a sense of sin, and of wrath, and a spirit of bondage to fear; the Needle pricks, and the Sword cuts and wounds, and the Hammer bruiseth, and the Plough rents and tears. 2. Formaliter: as it is a perfective change, and alteration, even from hell to heaven, from basest lusts, to sweetest holiness; and thus it is (at the least) a fundamental, radical, and virtual joy. 3. Consequenter: For the Crop and present harvest, which results out of Conversion; thus it is the Music after the tuning of the strings; the fruit of righteousness is peace, so the fruit of conversion is joy and delight. There are three things unto which I desire to speak about this point. 1. That upon Conversion, the condition becomes very joyful and pleasant; quod sit. 2. What kind of joy and pleasure Conversion doth bring; quale sit. 3. Reasons why so; cur sit: and then the useful Application.
That Conversion brings the Soul into a joyful, a very joyful condition; [They began to be merry] Mirth is the accent of joy, 1it is an emphatical joy; but when did they begin to be merry? why! as soon as it was said, This my Son is alive, and this my Son is found; now they begin to be merry. Conversion may ⟨p. 333⟩be considered three wayes. 1. Antecedenter: For the precious qualities and works, which immediately go before, and ordinarily usher in Conversion; so it is sad, and bitter, and sharp; for there the law imprints a sense of sin, and of wrath, and a spirit of bondage to fear; the Needle pricks, and the Sword cuts and wounds, and the Hammer bruiseth, and the Plough rents and tears. 2. Formaliter: as it is a perfective change, and alteration, even from hell to heaven, from basest lusts, to sweetest holiness; and thus it is (at the least) a fundamental, radical, and virtual joy. 3. Consequenter: For the Crop and present harvest, which results out of Conversion; thus it is the Musick after the tuning of the strings; the fruit of righteousness is peace, so the fruit of conversion is joy and delight. There are three things unto which I desire to speak about this point. 1. That upon Conversion, the condition becomes very joyful and pleasant; quod sit. 2. What kind of joy and pleasure Conversion doth bring; quale sit. 3. Reasons why so; cur sit: and then the useful Application.