A92857:161
The riches of grace displayed in the offer and tender of salvation to poor…
The riches of grace displayed in the offer and tender of salvation to poor sinners. Wherein is set out, the gracious behaviour of Christ, standing at the door and knocking for entrance. The dutiful behaviour of sinners in hearing Christs voice and opening to him. And the comfortable event upon them both. / By Obadiah Sedgwick. B.D. and late minister of the Gospel in Covent-Garden.
London: printed by T.R. & E.M. for Adoniram Byfield, 1657
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Jesus Christ hath broken through many of your doors already, to find you out and to get within you: He hath broken through the door of your ignorance, and through the door of your self-conceitedness, and through the door of your consciences, there is but one door left, the door of your will; If you be but willing to take him, he stands upon no more.
2. Jesus Christ hath broken through many of your doors already, to finde you out and to get within you: He hath broken through the door of your ignorance, and through the door of your self-conceitednesse, and through the door of your consciences, there is but one doore left, the door of your will; If you be but willing to take him, he stands upon no more.
3. The more able you are to believe that Christ is willing to enter your hearts, the more willing your hearts will be to open unto Christ.
3. The more able you are to beleeve that Christ is willing to enter your hearts, the more willing your hearts will be to open unto Christ.
The truth is, all that the troubled soul urgeth (if it be strictly observed) is the questioning of Christs willingness to save it; All those objections of greatness of sinnings, of want of deeper humblings, and want of holiness, of long resistances, of the variety of sinnings, of utter unworthiness, &c. Arise from this suspicion, Christ is not willing to save sinners: these are reasons (we think) that Christ will not save us.
The truth is, all that the troubled soul urgeth (if it be strictly observed) is the questioning of Christs willingnesse to save it; All those objections of greatnesse of sinnings, of want of deeper humblings, and want of holinesse, of long resistances, of the variety of sinnings, of utter unworthinesse, &c. Arise from this suspition, Christ is not willing to save sinners: these are reasons (we think) that Christ will not save us.