A93091:301
A treatise of liturgies, power of the keys, and of matter of the visible…A treatise of liturgies, power of the keyes, and of matter of the visible…
A treatise of liturgies, power of the keys, and of matter of the visible church. In answer to the reverend servant of Christ, Mr. John Ball. By Thomas Shepherd, sometimes fellow of Emanuel-College in Cambridge, and late pastor of Cambridge in New-England.A treatise of liturgies, power of the keyes, and of matter of the visible church. In answer to the reverend servant of Christ, Mr. John Ball. By Thomas Shephard, sometimes fellow of Emanuel-Colledge in Cambridge, and late pastour of Cambridge in New-England.
London: printed by E. Cotes for Andrew Crooke, 1652
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Object. We are not ignorant what is said to the contrary, viz. That it was the Catholic Church, because they elected a Catholic officer for the whole Church, viz. an Apostle.
Object. We are not ignorant what is said to the contrary, viz. That it was the Catholick Church, because they elected a Catholick officer for the whole Church, viz. an Apostle.
Ans. To which we answer; 1 All the Catholic church and guides thereof had no power so to do, no more then a particular church, being a case reserved to Christ himself, else Pauls argument to prove his Apostleship had not been strong; because he was not called by man, but by Christ himself, and had seen the Lord, &c. Gal. 1. 1. 1 Cor. 9. 1. 2 The act of the Church was only a preparatory act thereunto with an after consent: the election was properly done immediately by a lot, and what was done might as well be done in the first particular Church guided by the infallible spirit of the Apostles, as by the Catholic Church it self.
Ans. To which we answer; 1 All the Catholick church and guides thereof had no power so to do, no more then a particular church, being a case reserved to Christ himself, else Pauls argument to prove his Apostleship had not been strong; because he was not called by man, but by Christ himself, and had seen the Lord, &c. Gal. 1. 1. 1 Cor. 9. 1. 2 The act of the Church was onely a preparatory act thereunto with an after consent: the election was properly done immediately by a lot, and what was done might as well be done in the first particular Church guided by the infallible spirit of the Apostles, as by the Catholick Church it self.