A93091:520
A treatise of liturgies, power of the keys, and of matter of the visible…A treatise of liturgies, power of the keyes, and of matter of the visible…
A treatise of liturgies, power of the keys, and of matter of the visible church. In answer to the reverend servant of Christ, Mr. John Ball. By Thomas Shepherd, sometimes fellow of Emanuel-College in Cambridge, and late pastor of Cambridge in New-England.A treatise of liturgies, power of the keyes, and of matter of the visible church. In answer to the reverend servant of Christ, Mr. John Ball. By Thomas Shephard, sometimes fellow of Emanuel-Colledge in Cambridge, and late pastour of Cambridge in New-England.
London: printed by E. Cotes for Andrew Crooke, 1652
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Answ. The proposition we see is granted, yet it is obscured divers ways, to which we answer: First, whereas it is said these members of the Church were men in Covenant, professing the true faith. True, but where? not in any place, but in the Church of Abraham's family, and so after in the Church of Israel. Secondly, what faith? not only faith in the Messiah for life, and salvation, but withal faith in the promises made to Abraham, and his seed with subjection to the visible worship of God in that Church, and to circumcision in particular. Thirdly, that there were no others of the visible Church besides Abraham's family, is not said, but being so it strengthens the argument, as was showed before.
Answ. The proposition wee see is granted, yet it is obscured divers wayes, to which wee answer: First, whereas it is said these members of the Church were men in Covenant, professing the true faith. True, but where? not in any place, but in the Church of Abrahams family, and so after in the Church of Israel. Secondly, what faith? not onely faith in the Messiah for life, and salvation, but withall faith in the promises made to Abraham, and his seed with subjection to the visible worship of God in that Church, and to circumcision in particular. Thirdly, that there were no others of the visible Church besides Abrahams family, is not said, but being so it strengthens the argument, as was shewed before.
Reply. In the first institution of Circumcision God gave it to Abraham, as the seal of the Covenant formerly made with him, but of any Church Covenant, whereinto Abraham's family should enter, we read not.
Reply. In the first institution of Circumcision God gave it to Abraham, as the seale of the Covenant formerly made with him, but of any Church Covenant, whereinto Abrahams family should enter, we read not.