A93248:371
The glorious feast of the Gospel. Or, Christs gracious invitation and royal entertainment of…The glorious feast of the Gospel. Or, Christs gracious invitation and royall entertainment of…
The glorious feast of the Gospel. Or, Christs gracious invitation and royal entertainment of believers. Wherein amongst other things these comfortable doctrines are spiritually handled: Viz. 1. The marriage feast between Christ and his Church. 2. The veil of ignorance and unbelief removed. 3. Christs conquest over death. 4. The wiping away of tears from the faces of Gods people. 5. The taking away of their reproaches. 6. The precious promises of God, and their certain performance. 7. The divine authority of the holy scriptures. 8. The duty and comfort of waiting upon God. / Delivered in divers sermons upon Isai.25 chap.6,7,8,9 verses, by the late reverend, learned and faithful minister of the Gospel, Richard Sibbs, D.D. Master of Katharine-Hall in Cambridge, and preacher at Gray's-Inn, London. Perused by those that were instructed to revise his writings.The glorious feast of the Gospel. Or, Christs gracious invitation and royall entertainment of believers. Wherein amongst other things these comfortable doctrines are spiritually handled: Viz. 1. The marriage feast between Christ and his Church. 2. The vaile of ignorance and unbeliefe removed. 3. Christs conquest over death. 4. The wiping away of teares from the faces of Gods people. 5. The taking away of their reproaches. 6. The precious promises of God, and their certaine performance. 7. The divine authority of the holy scriptures. 8. The duty and comfort of waiting upon God. / Delivered in divers sermons upon Isai.25 chap.6,7,8,9 verses, by the late reverend, learned and faithfull minister of the Gospell, Richard Sibbs, D.D. Master of Katharine-Hall in Cambridge, and preacher at Grayes-Inne, London. Perused by those that were instructed to revise his writings.
London: printed for John Rothwell, 1650
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Our soul is very capable being a spiritual substance, and then God shall fill the soul, and make it comprehend misery, or comprehend happiness, when every corner of the soul shall be filled, and then having bodies too, it is fit they should have a part; so the whole man shall express forth the justice or mercy of God.
Our soule is very capable being a spirituall substance, and then God shall fill the soule, and make it comprehend misery, or comprehend happinesse, when every corner of the soule shall be filled, and then having bodies too, it is fit they should have a part; so the whole man shall expresse forth the justice or mercy of God.
For the nature of the thing it cannot be otherwise, every member of the body shall be fit to glorify God. What the Psalmist saith of his tongue, Awake my glory, he may say of every member, do thy office in glorifying the ⟨p. 155⟩Lord, and rejoicing in the Lord: Pectus facit disertos, The heart makes a man eloquent and full: so the performance of any promise fills the heart so full of affections, the affections are so enlarged, and therefore we must not have affections to a Court-kind of expressions, as they in old time, and the like Court-eloquence, when men might not speak fully. But when joy possesseth the heart to the full, there be full expressions. This is the Lord, this is the Lord, let us rejoice in him. And therefore there seemeth so many tautologies in the Psalms, though they be no tautologies, but mere exuberancies of a sanctified affection.
For the nature of the thing it cannot be otherwise, every member of the body shall be fit to glorifie God. What the Psalmist saith of his tongue, Awake my glory, he may say of every member, doe thy office in glorifying the ⟨p. 155⟩Lord, and rejoycing in the Lord: Pectus facit disertos, The heart makes a man eloquent and full: so the performance of any promise fils the heart so full of affections, the affections are so inlarged, and therefore we must not have affections to a Court-kind of expressions, as they in old time, and the like Court-eloquence, when men might not speake fully. But when joy possesseth the heart to the full, there be full expressions. This is the Lord, this is the Lord, let us rejoyce in him. And therefore there seemeth so many tautologies in the Psalmes, though they be no tautologies, but meere exuberancies of a sanctified affection.