A93249:219
A heavenly conference between Christ and Mary after His resurrection. Wherein the intimate familiarity,…
A heavenly conference between Christ and Mary after His resurrection. Wherein the intimate familiarity, and near relation between Christ and a believer is discovered.
London: printed for John Rothwel, 1654
A heavenly Discourse between Christ and Mary after his Resurrection.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now, if God be a God to any, he is not only to give being to us, in a certain rank of Creatures, as we are advanced above other Creatures, as to have a being, or a life of growing, ⟨p. 159⟩or a life of sense, or to advance us to a life of Creatures endowed with reason, whereby we are common in that fashion with Angels, and understand God himself. Alas, this were a poor privilege, if it went no farther, then to set us in that rank of Creatures, though a great favour. But considering us in a lapsed estate, it is a poor favour to leave us here. And therefore God is said to be our God now in a state of grace, when he advanceth us to an higher being and life, then all this, to a life of grace here, and of 1glory hereafter. When out of his sovereignty and power, he reduceth all to help forward his main end, the salvation of his in peculiar. So God is a God in peculiar of some that he taketh out of base mankind. There is a world taken out of the world, as Augustine useth to speak. And thus he is a God not to bestow a life of grace, and supernatural being here, but a glorious condition hereafter in Heaven; and to make all things serviceable to that, that we may say, all is ours, because we are Christs, and 2Christ is Gods. So that whatsoever ⟨p. 160⟩befalleth a Christian, is serviceable, and conducible to the main and last end. And that is for God to be God indeed, to make us his in Christ Jesus, to give us a new Creation, and a new State, better then at first.
Now, if God be a God to any, he is not only to give being to us, in a certain rank of Creatures, as we are advanced above other Creatures, as to have a being, or a life of growing, ⟨p. 159⟩or a life of sense, or to advance us to a life of Creatures indowed with reason, whereby we are common in that fashion with Angels, and understand God himself. Alas, this were a poor priviledge, if it went no farther, then to set us in that rank of Creatures, though a great favour. But considering us in a lapsed estate, it is a poor favour to leave us here. And therefore God is said to be our God now in a state of grace, when he advanceth us to an higher being and life, then all this, to a life of grace here, and of