The great God according to his infinite Wisdom hath designed all his creatures to some particular ends, and hath imprinted in their natures an appetite and propensity towards that end, as the point and scope of their being. (Yea the very inanimate and irrational creatures are serviceable to those ends and uses in their several places and stations) Birds build their nests exactly, bringing up their young tenderly. Beasts scramble and scuffle for their Fodder, and at last become mans food. The Sun, Moon and Stars move regularly in their orbs, and by their light and influence advantage the whole World. The little Common-wealth ⟨p. 41⟩of Bees work both industriously and wonderfully for the benefit of mankind. Flowers refresh us with their scents; Trees with their shade and fruits; Fire moveth upward, Earth falleth downward, each by nature hastening to its centre; Thunder and Winds being exhalations drawn up from the earth by the heavenly bodies, 1are wholly at (though stubborn and violent creatures) the call and command of the mighty possessor of Heaven and Earth, and with them, as with besoms he sweeps and purifieth the air; Fish sport up and down in rivers; Rivers run along sometimes seen, sometimes secret, never ceasing or tiring till they empty themselves into the Ocean; the mighty Sea (like a pot of water) by its ebbing and flowing purgeth it self, boileth and prepareth *sustenance for living creatures. Through this womb of moisture, this great pond of the world (as **Bishop Hall termeth it) men travel in moveable houses, from Country to Country, transporting and ex changing commodities. Thus the Almighty Creator doth ([Greek or Hebrew], as Plato saith) observe a curious comely order in all his work, and appoints them to some use according to their nature. Surely much more is man (the point in which all those lines meet) designed to some noble end, suitable to the excellency of his being; and what can that be but to worship the glorious and blessed God, and the exercising himself to godliness?
The great God according to his infinite Wisdom hath designed all his creatures to some particular ends, and hath imprinted in their natures an appetite and propensity towards that end, as the point and scope of their being. (Yea the very inanimate and irrational creatures are serviceable to those ends and uses in their several places and stations) Birds build their nests exactly, bringing up their young tenderly. Beasts scramble and scuffle for their Fodder, and at last become mans food. The Sun, Moon and Stars move regularly in their orbes, and by their light and influence •dvantage the whole World. The little Common-wealth ⟨p. 41⟩of Bees work both industriously and wonderfully for the benefit of mankind. Flowers refresh us with their sents; Trees with their shade and fruits; Fire moveth upward, Earth falleth downward, each by nature hastning to its center; Thunder and Winds being exhalations drawn up from the earth by the heavenly bodies, 1are wholly at (though stubborn and violent creatures) the call and command of the mighty possessor of Heaven and Earth, and with them, as with besoms he sweeps and purifieth the air; Fish sport up and down in rivers; Rivers run along sometimes seen, sometimes secret, never ceasing or tiring till they empty themselves into the Ocean; the mighty Sea (like a pot of water) by its ebbing and flowing purgeth it self, boyleth and prepareth *sustenance for living creatures. Through this womb of moisture, this great pond of the world (as **Bishop Hall termeth it) men travel in moveable houses, from Country to Country, transporting and ex changing commodities. Thus the Almighty Creator doth (〈non-Latin alphabet〉, as Plato saith) observe a curious comely order in all his work, and appoints them to some use according to their nature. Surely much more is man (the point in which all those lines meet) designed to some noble end, suitable to the excellency of his being; and what can that be but to worship the glorious and blessed God, and the exercising himself to godliness?
- 1The ancient Philosophers and the old Divines among the Pagans did portray their gods in wood and stone with musical instruments, not that they believed the gods to be fiddlers or lovers of music, but to show that nothing is more agreeable to the nature of God, then to do all in a sweet harmony and proportion. Platarch.The ancient Philosophers and the old Divines among the Pagans did pourtray their gods in wood and stone with musical instruments, not that they beleeved the gods to be fidlers or lovers of musick, but to shew that nothing is more agreeable to the nature of God, then to do all in a sweet harmony and proportion. Platarch.
- *Piscis à pasco
- **In contemp