The Understanding in Regeneration is illuminated to see two things especially Sin to be the greatest evil, and God in Christ to be the greatest good; and I verily believe the mistake of the man before about these two things were a principal cause of the many miscarriages in his heart and life: Before he looked on sin through the Devils spectacles, and beheld that strumpet dressed in her gaudy attire of pleasure and profit, whereby she was to him as the forbidden fruit to Eve, pleasant to the eyes; But now he beholdeth sin through the glass of the Law (in its opposition to the blessed God, and his own happiness) stripped naked of all those counterfeit and borrowed ornaments, and it is the evil of evils, sinful sin indeed. He judgeth it worse then diseases or disgraces, then losses or crosses, ⟨p. 26⟩yea, then Serpents or Devils, Rom 7.13. Heb 1.25 Dan. 3.17. and 6.10. Formerly he •aw no such hurt in sin that Professors were so shy of it, and Preachers so hot against it, that the Son of God must die, and the greatest part of the world be damned for it: but now he hath other thoughts of it, for he seeth its contrariety to the Lord, and his precepts, and subscribeth unfeignedly to the righteousness of the Law; Before he saw little desirableness in the infinitely amiable God; He saw no form nor comeliness in him, that when he beheld him he should desire him, Isa. 53. He wondered what made others so much in love with him; his voice was to a Christian, What is thy Beloved more then another Beloved, that thou dost thus follow hard after him, forsake all for him, dedicate thy self wholly to him, that thou prayest so fervently, hearest so diligently, servest him so cheerfully, art so careful to please him, so fearful of offending him! he judged him happier that had plenty of the creature then him that had God in Christ for his portion; but now his mind is enlightened •o know the only true God, and Jesus Christ whom he hath sent, John 17.3 He seeth such beauty in his being, such equity in his laws, such infinite excellency in the Divine nature, such unspeakable felicity in the fruition of his favour through Jesus Christ, that he esteemeth his very life, yea, all that he is worth for this and the other world, as Jacobs ⟨p. 27⟩in Benjamin, to be bound up in the love and life of God, Psal. 73.25. and 63.3.
The Undestanding in Regeneration is illuminated to see two things especially Sin to be the greatest evil, and God in Christ to be the greatest good; and I verily beleive the mistake of the man before about these two things were a principal cause of the many miscarriages in his heart and life: Before he looked on sin through the Devils spectacles, and beheld that strumpet drest in her gaudy attire of pleasure and profit, whereby she was to him as the forbidden fruit to Eve, pleasant to the eyes; But now he beholdeth sin through the glass of the Law (in its opposition to the blessed God, and his own happiness) stript naked of all those counterfeit and borrowed ornaments, and it is the evil of evils, sinful sin indeed. He judgeth it worse then diseases or disgraces, then losses or crosses, ⟨p. 26⟩yea, then Serpents or Devils, Rom 7.13. Heb 1.25 Dan. 3.17. and 6.10. Formerly he •aw no such hurt in sin that Professors were so shie of it, and Preachers so hot against it, that the Son of God must die, and the greatest part of the world be damned for it: but now he hath other thoughts of it, for he seeth its contrariety to the Lord, and his precepts, and subscribeth unfeignedly to the righteousness of the Law; Before he saw little desireableness in the infinitely amiable God; He saw no form nor comeliness in him, that when he beheld him he should desire him, Isa. 53. He wondered what made others so much in love with him; his voyce was to a Christian, What is thy Beloved more then another Beloved, that thou dost thus follow hard after him, forsake all for him, dedicate thy self wholly to him, that thou prayest so fervently, hearest so diligently, servest him so chearfully, art so careful to please him, so fearful of offending him! he judged him happier that had plenty of the creature then him that had God in Christ for his portion; but now his mind is enlightned •o know the only true God, and Iesus Christ whom he hath sent, John 17.3 He seeth such beauty in his being, such equity in his laws, such infinite excellency in the Divine nature, such unspeakable felicity in the fruition of his favour through Jesus Christ, that he esteemeth his very life, yea, all that he is worth for this and the other world, as Iacobs ⟨p. 27⟩in Benjamin, to be bound up in the love and life of God,