A95762:132
The judgement of the late Arch-bishop of Armagh, and Primate of Ireland. Of Babylon…
The judgement of the late Arch-bishop of Armagh, and Primate of Ireland. Of Babylon (Rev. 18. 4.) being the present See of Rome. (With a sermon of Bishop Beadles upon the same words.) Of laying on of hands (Heb. 6. 2.) to be an ordained ministry. Of the old form of words in ordination. Of a set form of prayer. / Published and enlarged by Nicholas Bernard D.D. and preacher to the Honourable Society of Gray's-Inn, London. Unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late primate.The judgement of the late Arch-bishop of Armagh, and Primate of Ireland. Of Babylon (Rev. 18. 4.) being the present See of Rome. (With a sermon of Bishop Bedels upon the same words.) Of laying on of hands (Heb. 6. 2.) to be an ordained ministery. Of the old form of words in ordination. Of a set form of prayer. / Published and enlarged by Nicholas Bernard D.D. and preacher to the Honourable Society of Grayes-Inne, London. Unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late primate.
London: printed for John Crook, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The wrath of God from heaven is revealed against such, Romans 1.18.31. Even the danger of temporal punishment threatened to the sins of Rome is not to be neglected.
The wrath of God from heaven is revealed against such, Romans 1.18.31. Even the danger of temporal punishment threatned to the sinnes of Rome is not to be neglected.
Suppose a man were sure to go to Heaven; but (although to humane infirmity it may perhaps seem otherwise) even the Eternal punishments in Hell are not so great an evil as is the offence of God, and partaking of sin.
Suppose a man were sure to goe to Heaven; but (although to humane infirmity it may perhaps seem otherwise) even the Eternal punishments in Hell are not so great an evil as is the offence of God, and partaking of sin.
Look therefore as this Sophism of Satan is in all other temptations to be answered; Thou mayest do this and yet be saved being of the number ⟨p. 94⟩of Christs people, for David, Peter, and others, although they did such things, yet found pardon and salvation, so here. Nay, I will not adventure Gods wrath, I have other sins enough to answer for, My Conscience is more then a thousand witnesses: 1