A95762:394
The judgement of the late Arch-bishop of Armagh, and Primate of Ireland. Of Babylon…
The judgement of the late Arch-bishop of Armagh, and Primate of Ireland. Of Babylon (Rev. 18. 4.) being the present See of Rome. (With a sermon of Bishop Beadles upon the same words.) Of laying on of hands (Heb. 6. 2.) to be an ordained ministry. Of the old form of words in ordination. Of a set form of prayer. / Published and enlarged by Nicholas Bernard D.D. and preacher to the Honourable Society of Gray's-Inn, London. Unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late primate.The judgement of the late Arch-bishop of Armagh, and Primate of Ireland. Of Babylon (Rev. 18. 4.) being the present See of Rome. (With a sermon of Bishop Bedels upon the same words.) Of laying on of hands (Heb. 6. 2.) to be an ordained ministery. Of the old form of words in ordination. Of a set form of prayer. / Published and enlarged by Nicholas Bernard D.D. and preacher to the Honourable Society of Grayes-Inne, London. Unto which is added a character of Bishop Bedel, and an answer to Mr. Pierces fifth letter concerning the late primate.
London: printed for John Crook, 1659
Tract › A CHARACTER of Bishop Bedell late Bishop of Kilmore, in Ireland.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
At the Visitations, he usually preached himself. The Procurations were bestowed in defraying ⟨p. 354⟩the charges of the Ministers, and the rest given to some pious uses.
At the Visitations, he usually preached himselfe. The Procurations were bestowed in defraying ⟨p. 354⟩the charges of the Ministers, and the rest given to some pious uses.
After dinner and supper, a Chapter, was constantly read at his Table, and some time spent by him in opening some difficulties in it.
The public Catechism, he had branched out into 52 parts; whereof, he appointed one to be constantly explained in the Afternoons in each Church, within his Diocese.
The publick Catechisme, he had branched out into 52 parts; whereof, he appointed one to be constantly explain'd in the Afternoons in each Church, within his Diocess.