The sovereigns power, and the subjects dutyThe soveraignes power, and the subiects duty

That here the soul is used Synechdochicè, the part for the whole man (as oftentimes in Scripture) I presume needs no confirmation: ⟨p. 8⟩But yet there may be some special cause, why he nameth the soul, not the body: which Gorran will have, Quia debet esse voluntaria subiectio, as if he were not properly subject, whose body was fitted to the Superiors command, and the will, which is from the soul, joins not with it. And Caietane, ut non solum corpus, to the end that Subjects should by the way understand, that not only their body and goods, but ipsa anima, their very soul also should be subject to their Princes command; and as Omnis homo, every man, so Totum bominis, or Totus homo, should concur to make a perfect obedience; for so our Apostle afterward more plainly: ¹Wherefore, ye must be subject not only for wrath, but also for conscience sake.

THat here the soule is vsed Synechdochicè, the part for the whole man (as oftentimes in Scripture) I presume needs no confirmation: ⟨p. 8⟩But yet there may be some speciall cause, why he nameth the soule, not the body: which Gorran will haue, Quia debet esse voluntaria subiectio, as if he were not properly subiect, whose body was fitted to the Superiours command, and the will, which is from the soule, ioynes not with it. And Caietane, vt non solum corpus, to the end that Subiects shuld by the way vnderstand, that not only their bodie and goods, but ipsa anima, their very soule also should be subiect to their Princes command; and as Omnis homo, euery man, so Totum bominis, or Totus homo, should concurre to make a perfect obedience; for so our Apostle afterward more plainely: