4. Branch, let this put spurs to our sluggish hearts, and make us act with all our might for God. What wrestling? What sweating? dHow should we [Greek or Hebrew] provoke our selves to holiness? How should we spend, and be spent for Christ, how should we strive to bring in some Crown-revenues to our Lord and Master, when we consider, how infinitely it shall be rewarded. While we are laying out for God, he is laying up for us, henceforth there is a Crown laid up. How should this Crown add wings to prayer, and oil to the flame of our zeal? O Christian let thy head study for Christ, let thy tongue plead for him, let thy hands work for him! What honour & dignity hath been done to Mordecai saith ⟨p. 26⟩King Ahasuerus, Esther. 6. 3. enquire what hath been done for God. Me thinks we should sometimes go aside into our closets and weep, to consider how little work we have done for God. Beloved, what a vast disproportion is there, between our work and our reward;2 our sweat and our Crown. And 'tis but a while, a very little while before the Crown shall be put on. The time is short, saith the Apostle. eWe are ready to strike sail, we are almost at shore, and then we shall be Crowned. O! improve the present season for the glory of God; The Crown is hard by, you sail apace, work apace; and that I may put spirits into Christians, and quicken their obedience, consider this, the more work you do for God, the bigger Crown you shall wear. There are degrees of glory, fhe that with his pound gained five, was made ruler over five Cities; *but he that with his pound gained ten, was made ruler over ten Cities. gAs one Star differs from another in glory, so one Crown differs from another in glory. If there are degrees of torments in hell, then by the same reason there are degrees of glory in heaven. That there are degrees of torments is evident, Luke 20. ult. Who for pretence make long prayers, the same shall receive [Greek or Hebrew] greater damnation. They that do wrap sin in Religions mantle, that entitle God to their wickedness, shall have an hotter place in hell; even so there are gradations in happiness. *How then should we abound in work, seeing we shall exceed in reward?8
4. Branch, let this put spurres to our sluggish hearts, and make us act with all our might for God. What wrestling? What sweating? dHow should we 〈non-Latin alphabet〉 provoke our selves to holiness? How should we spend, and be spent for Christ, how should we strive to bring in some Crown-revenews to our Lord and Master, when we consider, how infinitly it shall be rewarded. While we are laying out for God, he is laying up for us, henceforth there is a Crown laid up. How should this Crown adde wings to praier, and oile to the flame of our zeale? O Christian let thy head study for Christ, let thy tongue plead for him, let thy hands work for him! What honour & dignity hath been done to Mordecai saith ⟨p. 26⟩King Ahasuerus, Esther. 6. 3. enquire what hath been done for God. Me thinks we should somtimes go aside into our closets and weep, to consider how little work we have done for God. Beloved, what a vaste disproportion is there, between our work and our reward;2 our sweat and our Crown. And 'tis but a while, a very little while before the Crown shall be put on. The time is short, saith the Apostle. eWe are ready to strike saile, we are almost at shore, and then we shall be Crown'd. O! improve the present season for the glory of God; The Crown is hard by, you saile apace, work apace; and that I may put spirits into Christians, and quicken their obedience, consider this, the more work you do for God, the bigger Crown you shall wear. There are degrees of glorie, fhe that with his pound gained five, was made ruler over five Cities; *but he that with his pound gain'd ten, was made ruler over ten Cities. gAs one Star differs from another in glorie, so one Crown differs from another in glorie. If there are degrees of torments in hell, thenby the same reason there are degrees of glorie in heaven. That there are degrees of torments is evident, Luke 20. ult. Who for pretence make long praiers, the same shall receive greater damnation. They that do wrap sin in Religions mantle, that intitle God to their wicked nesse, shall have an hotter place in hell; even so there are gradations in happinesse.
- d4. Branch.
- 2* Quantum discrimen inter sudorem & Coronam?
- e1 Cor. 7. 29. [Greek or Hebrew].1 Cor. 7. 29. 〈non-Latin alphabet〉.
- fDispar est gloria singulorum, attamen communis laetitia omnium. Aug. Med.
- *Luke 19. 17.
- gSicut va•iè Deus saa dona sanctis in hoc mundo distribuens, cos inequaliter irradiat, ità in caelis patet non sore aequalem gloriae modum. Calvin. lib. 3. Inst.
- *Aretius, Anselm, Pet. Lom. Bernard.
- 8* 1 Cor. 15.