3. A man may as well go to hell for not doing good, as for doing evil; he that bears not good fruit is as well fuel for hell, as he that bears bad, Matth. 3.10. Every tree which beareth not good fruit, is hewen down and cast into the fire. One may as well die with not eating food, as with poison; a ground may as well be spoiled for want of good seed, as with having tares sown in it; They that were not active in works of charity, were sadly sentenced: Depart from me ye cursed, &c. for I was an hungered, and ye gave me no meat, Matth. 25.41, 42. It is not said ye took away my meat from me, but ye gave me no meat. Why were the foolish Virgins shut out? They had done ⟨p. 9⟩no hurt, they had not broken their lamps, I, but they took no oil in their lamps, Matth. 25.3. Their wanting oil was the indictment; therefore let not any man build his hope for heaven upon negatives. This is building upon the sand; the sand is bad to build on; it will not ceament*, being ex materia friabili; but suppose a man should finish an house upon it, what is the issue? the flood comes, viz. persecution, and the force of this flood will drive away the sand and make the house fall; and the wind blows, the breath of the Lord as a mighty wind will blow such a sandy building into hell; Be afraid then to rest in the privative part of Religion, launch forth further, be eminently holy. So I come to the next words, but his delight is in the Law of the Lord*, and in his Law doth he meditate day and night.
3. A man may as well go to hell for not doing good, as for doing evil; he that beares not good fruit is as well fuel for hell, as he that bears bad, Matth. 3.10. Every tree which beareth not good fruit, is hewen down and cast into the fire. One may as well die with not eating food, as with poison; a ground may as well be spoil'd for want of good seed, as with having tares sown in it; They that were not active in works of charity, were sadly sentenc'd: Depart from me ye cursed, &c. for I was an hungred, and ye gave me no meat, Matth. 25.41, 42. It is not said ye took away my meat from me, but ye gave me no meat. Why were the foolish Virgins shut out? They had done ⟨p. 9⟩no hurt, they had not broken their lamps, I, but they took no oyle in their lamps, Matth. 25.3. Their wanting oyle was the indightment; therefore let not any man build his hope for heaven upon negatives. This is building upon the sand; the sand is bad to build on; it will not ceament*, being ex materia friabili; but suppose a man should finish an house upon it, what is the issue? the flood comes, viz. persecution, and the force of this flood will drive away the sand and make the house fall; and the winde blows, the breath of the Lord as a mighty winde will blow such a sandy building into hell; Be afraid then to rest in the privative part of Religion, launch forth further, be eminently holy. So I come to the next words, but his delight is in the Law of the Lord*, and in his Law doth he meditate day and night.
- *Arena est terra sterilis, minuta, & grana ejus non cohaerent.
- *[Greek or Hebrew]. Theodoret in loc.〈non-Latin alphabet〉. Theodoret in loc.