Expos. 21. Every faculty of soul, ⟨p. 71⟩and member of body is defiled with sin. 1. Thes. 5. 53. Rom. 5. 6. The mind is blind, Jer. 10. 14. and 51. 17. Matth. 15. 14. Eph. 5. 8. impotent, Luk. 24. 25. Jo. 1. 5. and 3. 9. 10. and 8. 43. 1. Cor. 2. 14. Deut. 29. 4. vain, Pro. 14. 12. Eph. 4. 17. 1. Cor. 1. 21. Es. 44. 20. foolish, Pro. 22. 15. Tit. 3. 3. Es. 29. 13. Job. 11. 12. apt to devise evil. Jer. 4. 22. The memory is feeble, apt to forget good, Luk. 24. 6. 7. 8. remember evil, but neither good, nor evil as it ought. Matth. 27. 63. with Matth. 26. 75. Deut. 8. 10. 11. 19. Heb. 13. 2. 2. Pet. 3. 5. The conscience is impure, Tit. 1. 15. Heb. 10. 22. benumbed, Gen. 42. 21. 22. Eph. 4. 19. Gen. 50. 15. Heb. 9. 14. or turmoiled, Jo. 8. 9. 1. Jo. 3. 20. Dan. 5. 6. 9. Gen. 4. 4▪ Act. 24. 26. and 2. 37. Pro. 28. 1. Es. 57. 20. 21. Leu. 26. 36. erroneous and superstitious, Mar. 10. 19. 20. Luk. 18. 12. Matth. 5. 2. 3. Jo. 16. 2. or doubting, Rom. 14. 23. The will unable to choose good, 1. Cor. 2. 14. Phi. 2. 13. Matth. 6. 10. 2. Tim. 2. 26. Rom. 8. 8. strong to evil, yea altogether averse and rebellious. Matth. 23. 37. Rom. 6. 19. Jer. 18. 12. and 44. 16. 17. The affections unruly and disordered, Gal. 5. 24. Rom. 10. ⟨image 48⟩2. 1. King. 22. 8. and 21. 4. Jam. 4. 1. 2. 5. The members of the body, are tools to execute sin conceived, Rom. 6. 13. 19. and 3. 13. Psal. 52. 4. 2. Pet. 2. 14. and instruments to stir up sin in the soul, Gen. 3. 6. and 6. 2. 2. Sam. 11. 2. 1. King. 21. 1. 2. Matth. 5. 28. 29. This proneness to sin is ever present, Jer. 7. 9. Gen. 6. 5. even then when the operations cease. And though a man find himself less apt to one sin, then to another, being restrained or renewed by the Spirit, Gen. 20. 6. Jer. 32. 40. Eph. 3. 16. or by reason of some other defects, or lets, 2. King. 1. 12. and 19. 35. 1. King 13. 4. Hos. 2. 7. Jo. 12. 19. Mar. 11. 32. Act. 5. 26
Expos. 21. Euery facultie of soule, ⟨p. 71⟩and member of body is defiled with sin. 1. Thes. 5. 53. Rom. 5. 6. The minde is blind, Ier. 10. 14. and 51. 17. Matth. 15. 14. Eph. 5. 8. impotent, Luk. 24. 25. Io. 1. 5. and 3. 9. 10. and 8. 43. 1. Cor. 2. 14. Deut. 29. 4. vaine, Pro. 14. 12. Eph. 4. 17. 1. Cor. 1. 21. Es. 44. 20. foolish, Pro. 22. 15. Tit. 3. 3. Es. 29. 13. Iob. 11. 12. apt to deuise euill. Ier. 4. 22. The memorie is feeble, apt to forget good, Luk. 24. 6. 7. 8. remember euill, but neither good, nor euill as it ought. Matth. 27. 63. with Matth. 26. 75. Deut. 8. 10. 11. 19. Heb. 13. 2. 2. Pet. 3. 5. The conscience is impure,
