12. A person generally taken, is one entire substance, not common to many, endued with life and understanding, will, and power. A person in the Godhead, is the Godhead restrained, or distinguished by his personal property. Joh. 14. 16. and 15. 1. The whole divine nature being indivisible, 1. Cor. 8. 6. is common to all three persons, Father, Son, and Holy Ghost. Act. 4. 24. 2. Cor. 1. 3. Joh. 1. 1. Rom. 9. 5. Heb. 1. 8. Numb. 12. 6. 7. with Act. 1. 16. 1. Pet. 1. 11. Heb. 1. 1. Act. 4. 25. with 2. Pet. 1. 21. and therefore whatsoever doth absolutely agree to the divine nature, or is spoken of the divine nature by relation unto the creatures, that doth agree likewise to every person in Trinity. Joh. 1. 1. Prou. 8. 22. Apoc. 1. 8. Matth. 18. 20. Joh. 3. 13. Job 26. 13. and 33. 4. Joh. 14. 26. Luk. 1. 35. Every person in Trinity, is equal in glory and eternity. Joh. 10. 30. Joh. 17. 5. Phil. 2. 6. Eph. 1. 17. with Joh. 12. 41. and there is a most near communion and union between them, by which each one is in the ⟨p. 52⟩rest, and with the rest. Joh. 14. 10. 11. Jo. 1. 1. and cuery one doth possess, love, and glorify each other. Prou. 8. 22. 30. v. Joh. 17. 5. working the same things. Joh. 5. 19. But the Godhead considered with the personal property of begetting, is the Father, &c.
12. A person generally taken, is one intire substance, not common to many, •ndued with life and vnderstanding, wil, and power. A person in the Godhead, is the Godhead restrained, or distinguished by his personall propertie. Ioh. 14. 16. and 15. 1. The whole diuine nature being indiuisible, 1. Cor. 8. 6. is common to all three persons, Farher, Sonne, and Holy Ghost. Act. 4. 24. 2. Cor. 1. 3. Ioh. 1. 1. Rom. 9. 5. Heb. 1. 8. Numb. 12. 6. 7. with Act. 1. 16. 1. Pet. 1. 11. Heb. 1. 1. Act. 4. 25. with 2. Pet. 1. 21. and therfore whatsoeuer doth absolutely agree to the diuine nature, or is spoken of the diuine nature by relation vnto the creatures, that doth agree likewise to euery person in Trinitie. Ioh. 1. 1. Prou. 8. 22. Apoc. 1. 8. Matth. 18. 20. Ioh. 3. 13. Iob 26. 13. and 33. 4.
