B01867:269
Gospel-worship, or, The right manner of sanctifying the name of God in general. And…
Gospel-worship, or, The right manner of sanctifying the name of God in general. And particularly in these three great ordinances, viz. [brace] 1. Hearing the Word, 2. receiving the Lords Supper, 3. prayer. / By Jeremiah Burroughs. At the end of the contents of this book is printed the titles of all the works of Mr. Jeremiah Burroughs, that are published by Thomas Goodwin ... [et al.]Gospel-worship, or, The right manner of sanctifying the name of God in general. And particularly in these three great ordinances, viz. [brace] 1. Hearing the Word, 2. receiving the Lords Supper, 3. prayer. / By Jeremiah Burroughs. At the end of the contents of this book is printed the titles of all the works of Mr. Ieremiah Burroughs, that are published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole, 1648
Gospel-worship: OR, The right manner of drawing nigh to God, in gen… › Sermon 5
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 Our hearts must be taken off from the thoughts and apprehensions of all excellencies in our selves; we must not come in the pride of our hearts, because we have abilities more then others, what do all thy parts commend thee to God? thou hast ability in expressing of thy self in Prayer: why do thy parts commend thee to God? Whatever is natural in any of our duties is nothing to God, only that which is from his own Spirit, and therefore thou shouldest come in thine own thoughts as vile as if thou haddest no parts and abilities at all. I ay aside all such apprehensions of thy self, for the truth is, some poor broken hearted sinner that can but sigh out a few groans to God, and is not able to speak two or three sentences together in a right language, but only breath out his Soul to God, may be a thousand thousand times more acceptable to God than thou that art able to make great Orations when thou comest before him.
2 Our hearts must be taken off from the thoughts and apprehensions of all excellencies in our selves; we must not come in the pride of our hearts, because we have abilities more then others, what do all thy parts commend thee to God? thou hast ability in expressing of thy self in Prayer: why do thy parts commend thee to God? Whatever is natural in any of our duties is nothing to God, only that which is from his own Spirit, and therefore thou shouldest come in thine own thoughts as vile as if thou hadest no parts and abilities at all. I ay aside all such apprehensions of thy self, for the truth is, some poor broken hearted sinner that can but sigh out a few groans to God, and is not able to speak two or three sentences together in a right language, but only breath out his Soul to God, may be a thousand thousand times more acceptable to God than thou that art able to make great Orations when thou comest before him.
3 Thou must come without any righteousness of thy own, thou must never come into Gods presence, but as a poor worm; and if there be any difference that is made between thee and others in outward respects, it is nothing to thee: when thou art in the presence of God, thou art as a base vile worm, though thou beest a Prince, or Emperor.