B01867:503
Gospel-worship, or, The right manner of sanctifying the name of God in general. And…
Gospel-worship, or, The right manner of sanctifying the name of God in general. And particularly in these three great ordinances, viz. [brace] 1. Hearing the Word, 2. receiving the Lords Supper, 3. prayer. / By Jeremiah Burroughs. At the end of the contents of this book is printed the titles of all the works of Mr. Jeremiah Burroughs, that are published by Thomas Goodwin ... [et al.]Gospel-worship, or, The right manner of sanctifying the name of God in general. And particularly in these three great ordinances, viz. [brace] 1. Hearing the Word, 2. receiving the Lords Supper, 3. prayer. / By Jeremiah Burroughs. At the end of the contents of this book is printed the titles of all the works of Mr. Ieremiah Burroughs, that are published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole, 1648
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And then we shall show that God is to be Sanctified in this duty of worship,
And then we shall shew that God is to be Sanctified in this duty of worship,
And then thirdly how.
First, We do in this draw nigh to God; We worship God; For when we are coming to receive these holy Signs and Seals, we come to present our selves before God; and we have to deal with God himself in a service that he himself requires of us, in a Holy, in a Divine Service: we come to present our selves to God for blessing, for Communication of some higher good unto us, then possibly those Creatures that we have to deal with, are able of themselves to covey to us, we come for a higher good than to taste a piece of bread, or to drink a draught of wine, we come I say to present our selves to God; that we ⟨p. 227⟩might have Communion with him, and that we might have the blessing of the Covenant of grace conveyed unto us through these things; now certainly this is a drawing nigh to God; for to present our selves, for the Conveyance of the blessing of the Covenant of grace through these Creatures, yea, that we might have Communion with God himself in them, this is drawing nigh to him, when we come to his Table; therefore we draw nigh to God; had not God instituted and appointed these Creatures, Bread and Wine, and the actions about them to be the means of Conveyance of blessing unto as, it had been Will-worship for us to have expected any further presence of God in such Creatures, than there is in the nature of them. It is true, God is present with every Creature, when we eat and drink at our Tables God is present there; but we cannot be said to draw nigh to God, and worship God there; for we there look for no further presence of God with us in them, to convey further good than the Lord hath put into the nature of those things; only when godly people take them, and receive them as blessings sanctified by the word, they take them as the blessings of God that come out of love to them. But now when we come to receive that which is called the Communion, there we expect things that are beyond the nature of these Creatures, to convey that that is by an institution of God set a part for supernatural uses and ends, not to convey in any natural way such and such things, but in a supernatural way, through the institution of God, and so it comes to be worship. Had we not I say a command for this, it were superstition and Idolatry for us to make use of such Creatures for such ends.