B01867:588
Gospel-worship, or, The right manner of sanctifying the name of God in general. And…
Gospel-worship, or, The right manner of sanctifying the name of God in general. And particularly in these three great ordinances, viz. [brace] 1. Hearing the Word, 2. receiving the Lords Supper, 3. prayer. / By Jeremiah Burroughs. At the end of the contents of this book is printed the titles of all the works of Mr. Jeremiah Burroughs, that are published by Thomas Goodwin ... [et al.]Gospel-worship, or, The right manner of sanctifying the name of God in general. And particularly in these three great ordinances, viz. [brace] 1. Hearing the Word, 2. receiving the Lords Supper, 3. prayer. / By Jeremiah Burroughs. At the end of the contents of this book is printed the titles of all the works of Mr. Ieremiah Burroughs, that are published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole, 1648
Gospel-worship: OR, The right manner of drawing nigh to God, in gen… › Sermon 13
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
and the rather because this is not only from the example of Christ, that he did so, though that's somewhat; but because it hath a spiritual significancy in it, and that's the reason that it should be done: we find in Luke, 22.26. the institution of the Sacrament; now mark upon their coming and being with Christ, at the Table, saith Christ at the 29. and 30. verses, and I appoint unto you a Kingdom as my Father hath appointed unto me, that you may eat and drink at my Table in my Kingdom, and sit on Thrones judging the twelve Tribes of Israel; He spake it upon that occasion of the Disciples sitting with him at the Table; when they did eat bread, and when they took the Cup; upon that occasion Christ spoke to his Disciples, and said, I appoint to you a Kingdom, that ye may eat and drink at my Table in my Kingdom, and so sit on Thrones judging the twelve Tribes of Israel; as if Christ should say, you can sit with me at my Table here; and know that this sitting with me at my Table it is but as it were a praeludium, a fore-signification of the Communion that you shall have with me in my Kingdom: you shall have that familiar Communion with me when I come unto my Kingdom, there to fit as it were with me, to join with me in my Kingdom judging the twelve Tribes of Israel: even as you do now in that holy fellowship join with me in sitting at my Table; this is the meaning of Christ, so that the Gesture in the Sacrament is not a mere indifferent thing; heretofore it hath been thought unreasonable ⟨p. 263⟩to contend for what Gesture we should use.
and the rather because this is not only from the example of Christ, that he did so, though thats somwhat; but because it hath a spiritual significancy in it, and that's the reason that it should be done: we find in Luke, 22.26. the institution of the Sacrament; now mark upon their coming and being with Christ, at the Table, saith Christ at the 29. and 30. verses, and I appoint unto you a Kingdome as my Father hath appointed unto mee, that you may eat and drink at my Table in my Kingdome, and sit on Thrones judging the twelve Tribes of Israel; He spake it upon that occasion of the Disciples sitting with him at the Table; when they did eat bread, and when they took the Cup; upon that occasion Christ spoke to his Disciples, and said, I appoint to you a Kingdom, that ye may eat and drink at my Table in my Kingdome, and so sit on Thrones judging the twelve Tribes of Israel; as if Christ should say, you can sit with mee at my Table here; and know that this sitting with me at my Table it is but as it were a praeludium, a fore-signification of the Communion that you shall have with me in my Kingdome: you shall have that familiar Communion with me when I come unto my Kingdome, there to fit as it were with me, to joyne with mee in my Kingdome judging the twelve Tribes of Israel: even as you do now in that holy fellowship joyne with me in sitting at my Table; this is the meaning of Christ, so that the Gesture in the Sacrament is not a meer indifferent thing; heretofore it hath been thought unreasonable