B01867:598
Gospel-worship, or, The right manner of sanctifying the name of God in general. And…
Gospel-worship, or, The right manner of sanctifying the name of God in general. And particularly in these three great ordinances, viz. [brace] 1. Hearing the Word, 2. receiving the Lords Supper, 3. prayer. / By Jeremiah Burroughs. At the end of the contents of this book is printed the titles of all the works of Mr. Jeremiah Burroughs, that are published by Thomas Goodwin ... [et al.]Gospel-worship, or, The right manner of sanctifying the name of God in general. And particularly in these three great ordinances, viz. [brace] 1. Hearing the Word, 2. receiving the Lords Supper, 3. prayer. / By Jeremiah Burroughs. At the end of the contents of this book is printed the titles of all the works of Mr. Ieremiah Burroughs, that are published by Thomas Goodwin ... [et al.]
London: printed by Peter Cole, 1648
Gospel-worship: OR, The right manner of drawing nigh to God, in gen… › Sermon 13
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Med. 2. The second Meditation is this, That this Mediator that stands between God and us, is verily and truly man; he hath taken our nature upon him; the bread that puts us in mind of the body of Christ, and the wine of his blood, and therefore we are to meditate of the humane nature of Jesus Christ; and this is a meditation that hath abundance that might spring out of it; what hath the Son of God taken our nature upon him? hath he body and blood and humane nature upon him? Oh how hath God honoured humane nature? then let me not abuse my body to lust, to wickedness, ⟨p. 268⟩seeing that Jesus Christ hath taken the body of man upon him, humane nature upon him, let me honour humane nature that is so nearly united to the Divine nature; that's the second Meditation.
Med. 2. The second Meditation is this, That this Mediator that stands between God and us, is verily and truly man; he hath taken our nature upon him; the bread that puts us in mind of the body of Christ, and the wine of his blood, and therefore we are to meditate of the humane nature of Jesus Christ; and this is a meditation that hath abundance that might spring out of it; what hath the Son of God taken our nature upon him? hath he body and blood and humane nature upon him? Oh how hath God honoured humane nature? then let me not abuse my body to lust, to wickednesse, ⟨p. 268⟩seeing that Jesus Christ hath taken the body of man upon him, humane nature upon him, let me honour humane nature that is so neerly united to the Divine nature; that's the second Meditation.
Meditation. 3. Here's presented unto us what this Mediator hath done for the reconciling of us unto God, that his body was broken; he hath subjected himself to the breaking of his body, and to the pouring forth of his blood for the reconciling of us; it is not merely (as before) that God saith, I'll pardon them; but Christ undertaking to make peace between his Father and us, it cost him the breaking of his body, and the pouring forth of his blood; this is a useful Meditation; Oh what should we be willing to suffer for Jesus Christ in our bodies, even to resist unto blood, seeing Christ hath been content to have his precious body broken, and his blood shed for us!