B02840:117
The unsearchable riches of Christ, and of grace and glory in and through [sic]…The unsearchable riches of Christ, and of grace and glory in and thorow [sic]…
The unsearchable riches of Christ, and of grace and glory in and through [sic] him. Diligently searched into, clearly unfolded, and comfortably holden forth, in fourteen rich gospel sermons preached on several texts, at communions, in Glasgow. / By the late pious & powerful gospel-preacher in that city, Mr. James Durham.The unsearchable riches of Christ, and of grace and glory in and thorow [sic] him. Diligently searched into, clearly unfolded, and comfortably holden forth, in fourteen rich gospel sermons preached on several texts, at communions, in Glasgow. / By the late pious & powerful gospel-preacher in that city, Mr. James Durham.
Glasgow: printed by Robert Sanders, 1685
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
If ye Object and say; that ye have much sin, that ye are Loathsome, and Abominable; Subscribe this Contract and bargain, and ye have a free and full discharge of all your debt; I will (sayeth the Lord Hosea. 2 19) Betroth thee unto me in loving kindness, and mercies; He will pardon your iniquities; There is no exact or severe seeking and searching out of the debt here, where it's ingenuously taken with, but rather a covering of it; He will also cleanse you from all your filthiness, and from all your Idols.
If ye Object and say; that ye have much sin, that ye are Lothsome, and Abominable; Subscribe this Contract and bargain, and ye have a free and full discharge of all your debt; I will (sayeth the Lord Hosea. 2 19) Betroth thee unto me in loving kindness, and mercies; He will pardon your iniquities; There is no exact or severe seeking and searching out of the debt here, where it's ingenuously taken with, but rather a covering of it; He will also cleanse you from all your filthiness, and from all your Idols.
But it may be thou wilt Object, And say, I will rather purpose then engage, because I fear I shall break it.
Answer, But is it likely that thou wilt make good such a purpose, who darest not engage? Or will purposes ⟨p. 71⟩and resolutions do the business without performing? Purposes of Marriage make not the Marriage? It is actual consent and engaging which doth that.
Answer, But is it likely that thou wilt make good such a purpose, who darest not engage? Or will purposes